Saturday, November 01, 2008

Use of Religion in Desperate Times (Updated)

“There is no higher RELIGION than human service. To work for the common good is the greatest creed.'' - Albert Schweitzer, 1875-1965, German Born Medical Missionary, Theologian, Musician, and Philosopher

PLEASE DONATE CORE SUBJECT BOOKS TO OUR HOMELAND (i.e. your hometown public schools, Alma Mater, etc.). Those books that you and/or your children do not need or want; or buy books from your local library during its cheap Book Sales. Also, cargo/door-to-door shipment is best.  It is a small sacrifice.  [clean up your closets or garage - donate books.THANKS!]

These previous posts are core, essential about us native, Malay Filipinos; thus are always presented in each new post. I believe and think that, then and now, they cover issues which comprise major impediments to and millstones against the realization of the common good for the native Filipino majority. Click each to open/read.
  2. WHAT IS NATIONALISM [Filipino Nationalism]?
  3. Our Colonial Mentality and Its Roots 
  4. The Miseducation of the Filipino (Formation of our Americanized Mind) 
  5. Our Filipino Kind of Religion

  6. THE RECTO READER is presented in several postings. Click below for previous posts:

    NOTE: Recto's cited cases, examples or issues were of his time, of course; but realities in our homeland in the present and the foreseeable future are/expectedly much, much worse. Though I am tempted to update them with current issues, it's best to leave them as they are since Recto's paradigms about our much deepened national predicament still ring relevant, valid and true. In short, Recto saw the forest and never got lost in the trees.- Bert

THE FILIPINO MIND blog contains 530 published postings you can view, as of October 14, 2012. Go to the sidebar to search Past & Related Postings, click LABEL [number in parenthesis = total of related postings]; or use the GOOGLE SEARCH at the sidebar using key words [labels, or tags] for topics of interest to you. Also at the bottom of each posting, you can click a label or tag to open related topics.

The postings are oftentimes long and a few readers have claimed being "burnt out."  My apologies. As the selected topics are not for entertainment but to stimulate deep thought (see MISSION Statement) and hopefully to rock the boat of complacency. 

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(6).  From suggestions by readers, I have added some contemporary music to provide a break. Check out bottom of posting to play Sarah Brightman, Andrea Bocelli, Sting, Chris Botti, Josh Groban, etc. 

(7) Songs on Filipino nationalism: please reflect on the lyrics (messages) as well as the beautiful renditions. Other Filipino Music links at blog sidebar.  :

BAYAN KO by Freddie Aguilar <--- click to play song.

”Bayan Ko” by KUH LEDESMA <--click to play song.

”Bayan Ko” by a Korean choir <--click to play song.

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"I helped the poor and they called me a saint, I asked why they were poor and they called me a Communist’" – Brazilian Bishop Helder Camara

"Many Filipinos are what I call Sunday-religious, that is they go to church every Sunday, take in confession and communion, but the rest of the week they bribe and do corrupt deeds..." - Dr. Pura Santillan-Castrence

Hi All,
We realize the growing alienation, i.e. increased feelings of indifference, helplessness and deep despair among fellow native Filipinos when people turn solely to religion or praying as the only way to the betterment of the Filipinos in the Philippines.

This act of withdrawal gives validity to what Karl Marx has stated a century and a half ago, his famous description of religion as–though incompletely quoted and understood- “the opium of the people”.

Karl Marx’s complete statement is: “Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.” (Italics in original text.)

If one reads Marx as such completely, we see that Marx meant that religion creates illusory fantasies for the poor. Economic realities prevent them from finding true happiness in this life, so religion tells them that this is OK because they will find true happiness in the next life. Marx agrees that people are in distress and that religion offers solace. [Just as physically injured people receive relief from opiate-based drugs, i.e. codeine or morphine.]

Marx’s statement is a critique of a society that has become heartless. For him, the problem lies in the obvious fact that an opiate drug fails to fix a painful injury – it merely helps you forget your pain and suffering] which is fine to a point, but only as long as you are also actively trying to solve the underlying problems causing the pain in the first place.

In a similar way, religion does not fix the underlying causes of people’s pain and suffering- instead religion only helps the alienated forget or not want to act on why they are suffering and gets them to look forward to an imaginary future when the pain will cease instead of working to change circumstances now.

Given the Filipino predicament and in the absence of other significant factors/forces for fundamental changes, the primary goal now of religion, i.e. most especially of the Catholic Church, being predominant, should be to make a greater effort and time to promote and put into action its social teachings: seeking justice for the weak and poor [Pope Leo XIII -1891]; for creating greater awareness and pursuit of the common good of society [Pope John XXIII -1963]; and participating in social and political reform for their liberation from the structural roots of injustice [Pope Paul VI –1971], etc.

The immediate task of clerics and leaders of the Catholic Church in our homeland is to stop treating its followers as children, stop preaching that being miserable, impoverished and oppressed in this world are good for their souls and that they will be rewarded in the hereafter. 

Their mission to themselves and their educated followers is to gain knowledge and understanding of the causes, not just the symptoms, of the Filipino predicament and to share with their impoverished fellow citizens this acquired knowledge and understanding. However, the churchmen do not have to or should NOT run for public office.

Note that this social goal for the common good is in contrast to many mem
bers of mainline Protestants, and especially religious fundamentalists (Pentecostals or Evangelicals) whose sole concern is their individual salvation [not correcting society’s ills]. 

We should not be surprised as this position is consistent with the foundational Protestant doctrine, i.e. Sola Fide, invented by reformer Martin Luther that led to the Protestant Reformation  According to this doctrine, one is not saved by his good deeds but by faith alone. If carried over to our national predicament as such, I call this attitude and behavior of indifference towards the struggle for social justice as "selfish individualism."

However, that is another story.

- Bert

Click to see also --> Our Filipino Christianity and God-concept 

"We receive and we give not to others. We praise generosity, but we deprive the poor of it. We are freed slaves, but we do not pity our companions who remain under the yoke. We were hungry, and now have a surfeit of possessions, but we ignore the needy. While we have God as a magnificent patron and provider, we have been stingy towards the poor and refuse to share the goods with them. Our sheep are fruitful, but more numerous are the people who go naked. Our barns are too small to contain all that we possess and yet we do not pity those who anguish." - St. Basil

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