Showing posts with label mass media. Show all posts
Showing posts with label mass media. Show all posts

Monday, July 24, 2023

OUR WORLD: WEB OF DECEIT. MASS MEDIA AS A MEANS OF PROPAGANDA (Watch URL Link in post)

 


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4. The postings are oftentimes long and a few readers have claimed being "burnt out."  My apologies...The selected topics are not for entertainment but to stimulate deep, serious thoughts per my MISSION Statement and hopefully to rock our boat of ignorance, apathy, and complacency, and hopefully lead to active citizenship.

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LET US NOT KEEP OUR HEADS IN THE SAND

REMINDER: OCTOBER 28, 2022. The total number of postings to date: 582. Use keywords in the sidebar: PAST POSTINGS, Click LABEL (sorted by number of related posts)
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OUR WORLD: WEB OF DECEIT. MASS MEDIA AS A MEANS OF PROPAGANDA

EMBEDDED REPORTERS, LIES DELIVERED BY THEN-RESPECTED OFFICIALS AND JOURNALISTS. ETC.
Manufacturing Consent, Facts Made NOT to Matter, Manipulating the News.


"The men the American people admire most extravagantly are the most daring liars; the men they detest most violently are those who try to tell them the truth." -- H. L. Mencken
"We Americans are the ultimate innocents. We are forever desperate to believe that this time the government is telling us the truth." -- Sydney Schanberg
"If you think any American official is going to tell you the truth, then you're stupid." -- Arthur Sylvester, assistant secretary of Defense for public affairs, to American Journalists, 1965
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"Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship.
... Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country." -- Hermann Goering - Nazi leader [from Gustave Gilbert's Nuremberg Diary (1947)]


Governments and Media Roles in War 

Click below URL/link:
https://youtu.be/5mDuxFnn2RY Also about John Pilger: https://johnpilger.com/


"As news organizations are increasingly driven by a bottom-line mentality, the news we get becomes more and more sensational. What is the difference between Time and Newsweek? Between ABC, NBC, and CBS News? Between the Washington Post and the New York Times? For all practical purposes, none. The concentration of media power means that Americans increasingly get their information from a few sources who decide what is "news."-- OLIVER STONE



Wednesday, September 10, 2008

Let's Blame the Readers

WHAT WE FILIPINOS SHOULD KNOW: (Note: Bold and/or underlined words are HTML links. Click on them to see the linked postings/articles. Forwarding the postings to relatives and friends, especially in the homeland, is greatly appreciated. To write or read a comment, please scroll down to the bottom of the post and click on "Comments.")

"No people can be both ignorant and free." - Thomas Jefferson (1743-1826)


Let’s Blame the Readers
Is it possible to do great journalism if the public does not care?

By Evan Cornog, Columbia Univeristy, Graduate School of Journalism

What do the managing editors of America’s newspapers talk about when they get together? Readers, and why there are fewer of them than there used to be. At the Associated Press Managing Editors convention in Louisville this fall, Topic A was declining readership. Stuart Wilk, the past APME president and associate editor of The Dallas Morning News, delivered a keynote speech that spoke of various ills facing the business — falling readership, sliding profits, circulation scandals. Bennie Ivory, executive editor of the Louisville Courier-Journal, warned, “We’re losing a lot of readership right now,” and another speaker, the business consultant Vin Crosbie, diagnosed the industry as being in “critical condition.” The gathering was not, of course, a wake, and much time was spent discussing what news people could do to turn the situation around. Yet for all the can-do spirit and guarded optimism that were in evidence, it was clear that many of the people at the APME meeting were worried about the future.

It is not hard to see why; the data on readership are consistent and depressing. Vin Crosbie pointed to statistics that showed that in 1964, 81 percent of Americans read a daily newspaper, while today that figure hovers around 54 percent. Soon newspaper readers will be a minority of the population, given the even more distressing figures he cited concerning the reading habits of younger Americans. As recently as 1997, 39 percent of Americans 18 to 34 were reading newspapers regularly; by 2001 this had dropped to 26 percent. That statistic is even worse than it seems, because newspaper reading — or nonreading — is a habit, like smoking or a preference for Coke or Pepsi, that once acquired tends to remain in place. The older Americans who are the mainstay of newspaper subscriber lists have been reading newspapers since their teens and twenties, and younger Americans who have not yet picked up the habit are not likely to develop it later in life.

The problem is not confined to newspapers, either. As the Project for Excellence in Journalism’s report, “The State of the News Media 2004,” makes clear, other sources of news are also having trouble attracting younger customers. The three nightly network newscasts have seen their ratings plummet 44 percent since 1980.

A new study of the problem by David T. Z. Mindich, a journalism professor at Saint Michael’s College in Vermont, provides a devastating survey of the extent of the problem. Ignorance of current events and indifference to the traditional news media are epidemic. And it is not only traditional news media that young people avoid; even the Internet, which some look to as the solution to the problem of a disengaged younger generation, is not being used as a source of news by most younger Americans. In his new book, Tuned Out: Why Americans Under 40 Don’t Follow the News, Mindich cites a survey showing that “only 11% of young people cite the Internet as a major source of news.” Younger Americans know plenty about the things that interest them — they just don’t follow the news very closely.

This was not always so. In 1966 fully 60 percent of college freshmen believed that following politics was important, according to a survey by the University of California at Los Angeles; by 2003 that had fallen to 34 percent. Given the close correlation researchers have found between newspaper reading and active citizenship, the figures are worrisome for both the industry and the nation.

The managing editors’ meeting was built around finding ways to lure new, younger readers into buying their papers. Session after session was organized with this purpose in mind, and to drive the point home the APME had flown in an assortment of “embedded readers” from around the country to comment upon the proceedings and give their own views in a special session of the convention. No one could accuse the newspaper folks of being indifferent to their customers: “I have been treated like a celebrity all week,” remarked one of these embedded readers, Angela Gallagher, a college student from Mississippi.

But what if the problem lies not with the newspapers, as the APME gathering seemed to believe, but with the readers? What if the readers have changed? If so, the solution to the problem will lie beyond the power of journalists alone.

Consider some recent history. In 2000, Robert D. Putnam, a political scientist at Harvard, published Bowling Alone: The Collapse and Revival of American Community, a best-selling work that examined how Americans have retreated from all sorts of collective and communal activities in the past half-century. Putnam observed that organizations ranging from VFW posts to PTAs to bridge clubs to high-school bands were shutting down because there were not enough people interested in their goals to sustain them. What “the greatest generation” had built — both the spirit of common enterprise and the institutions that channeled that spirit — was disintegrating. Putnam subsequently tried to look on the brighter side in a book entitled Better Together that examined efforts to reverse this trend toward alienation and social isolation. Still, over the last few decades, the public realm has shrunk, and our private worlds have grown more isolated.

Perhaps the biggest force driving this change has been television, which provides easy and cheap entertainment that people can consume at home. Even though people, when polled, find TV to be a much less satisfying leisure activity than more active and sociable diversions, the power of the tube continues to rise. (And even TV watching has become less social — the family room has emptied out as each family member has acquired a personal TV set. Mindich points out that in 1970 only 6 percent of sixth graders had TVs in their rooms; today the figure is 77 percent.) Other factors have played a role in the decline of community. Suburbanization has made it less convenient to gather in groups, and the modern workplace, with its greater pressures and greater number of working mothers, leaves less time to pursue active leisure interests. More recent developments such as the Internet, video games, and the proliferation of gated communities have only intensified the decline.

To be fair, it must also be recognized that “the greatest generation” had greatness thrust upon them because they had to face the Great Depression and World War II. It is easier to embrace an ethic of shared sacrifice for the common good if your alternative is fascist tyranny. The recent decades of relative peace and prosperity (for many) have made fewer demands on our ability to act collectively, and it is hardly surprising that in the absence of such challenges our civic reflexes have grown rusty.

Newspapers have reflected this change in many ways. Obviously, as various community institutions fade in importance, so does the amount of coverage they receive (seen much on the labor-union beat lately?). As television has grown in importance, so has the space allotted to it in print media — not just in listings and reviews, but in coverage of TV celebrities, even the recently minted varieties that have started to emerge from reality shows. When news executives are asked why they put so much effort into covering celebrities, the answer is that “readers want it.”

The editors in Louisville devoted one of their sessions to the subject, “Celebrity Coverage — Where’s the Line . . . And Have We Crossed It?” But in addressing that topic much time was spent discussing how to use celebrity coverage to attract readers. Lorrie Lynch, who covers celebrities for USA Weekend, urged the editors to capitalize upon celebrity coverage to attract new readers. And the gossip columnist for the Minneapolis Star Tribune, known simply as C.J., offered advice on how to cover celebrities if you don’t have the good fortune to be in New York or Los Angeles.

Covering celebrities was just one of the attractions under consideration for luring new readers. Kim Leserman, president of the Media Insight Group, a market-research firm, outlined ways to use information about the interests of younger Americans to attract new readers. Robin Seymour, the director of research and readership at the Milwaukee Journal Sentinel, revealed the results of her research into the top items of interest for younger, so-called “light” readers. In order, they are: health/fitness, investigative reports on important issues, the environment, natural disasters/accidents, and education. It was repeatedly stressed that marketing efforts should not drive news judgment, but when there was a story that promised to appeal to a demographic group that the business folks were trying to reach, it should be widely promoted. Hank Klibanoff, the managing editor for news of the Atlanta Journal-Constitution, announced, “I have seen the light. I have seen the value of research.” He discussed ways that his paper was changing its zoned editions to respond to what they knew about reader desires. And what he presented was quite impressive.

Clearly, a declining newspaper business must pay attention to its customers’ wants if it is to survive. Good ideas about how to do this were in abundance at the APME convention. And none of the journalists were saying that hard news coverage should be abandoned in pursuit of profits. But profits may be hard to come by if the public does not want to read the hard news.

At one APME event Michael Getler, ombudsman of The Washington Post, said the paper had received a lot of hate mail during the Watergate investigation, “from people who just didn’t want to know what was going on.” One of the embedded readers, a child-welfare worker from Delaware named John Bates, spoke of people he knew who did not like to read newspapers because the news is “so sad and depressing.”

The embedded readers, who came across as an unusually thoughtful, engaged group, evidenced this tendency themselves. At one session the APME attendees and those of the affiliated meeting of the Associated Press Photo Managers were asked to say whether they would have published certain grisly photographs on page one — a shot of Nicole Brown Simpson’s corpse, the burned bodies of American civilian contractors hanging from a bridge in Falluja, and so forth. Electronic voting allowed members of the audience to identify themselves by job (as editors or photo editors), and the embedded readers were also asked to vote. One of the photos rated was the iconic Abu Ghraib photo of a prisoner standing on a box, hooded, with wires attached to each hand. Of those who identified themselves as photo editors, 96 percent said that they either ran or would have run the photo on page one. But 71 percent of the embedded readers said it should not have been run on page one. Asked about the propriety of running photos of terrorists holding hostages, 60 percent of the photo editors were in favor of printing the pictures, but 78 percent of the readers were opposed.

Why don’t readers want to see these things? Why are so many people avoiding the hard task of keeping themselves informed about what is going on in their government and society? Why is ignorance so widespread at a time when higher education is more widely pursued than ever before?

So much of the thinking about this in the world of journalism (including in the pages of this magazine) is done from the perspective of the flaws of journalism as currently practiced. And so it should be, because such flaws abound, from the cutbacks in foreign bureaus to the commercialization of news to the high-profile crimes of a few journalistic fabricators. But perhaps the problem, and therefore the solution, has broader and deeper roots. Perhaps we should, to an extent, blame the readers. Perhaps the old notions of an engaged and virtuous citizenry, upon which the founding fathers’ hopes for the republic were based, are archaic concepts.

Gourmet’s editor, Ruth Reichl, when she was still the restaurant critic of The New York Times, once launched a review of Thomas Keller’s Napa Valley restaurant, the French Laundry, with the observation, “The secret of the French Laundry is that Mr. Keller is the first American chef to understand that it takes more than great food and a great location to make a great restaurant: it also takes great customers.” The greatest danger to American journalism in the coming decades is not commercial pressures or government regulation but the decline of public interest in public life, a serious disengagement of citizens from one of the primary duties of citizenship — to know what is happening in their government and society. Americans know a lot about a lot of things, but when only 41 percent of teenagers polled can name the three branches of government while 59 percent can name the Three Stooges, something is seriously amiss.

It is particularly ironic that this is happening in the United States, whose revolution and then founding were to a significant extent the product of debates carried out in pamphlets and newspapers. The greatest work of political philosophy ever composed in America, the Federalist Papers, was published serially in New York newspapers to support the ratification of the Constitution there. In recognition of the role that the press played in the nation’s founding, and in appreciation of the crucial role it plays in maintaining a free society, the press was granted special protections under the First Amendment.

But the founders knew that a free press would be worth little if the people could not read it, so public education became one of the great obsessions of the leaders of the early republic. One of the founders of the New York Free School Society, the precursor of the public-school system in New York City, wrote that the “fundamental error of Europe” was restricting education to the wealthy, in the mistaken belief that “knowledge is the parent of sedition and insurrection.” Instead, he wrote, education was vital to the maintenance of a free society. This concern with education was widespread in the founding generation, and Thomas Jefferson famously listed the establishment of the University of Virginia as one of the three great accomplishments of his life (he omitted his presidency from the list).

The idea of education as a prerequisite for responsible citizenship naturally gave rise, after a time, to the idea of citizenship education. What the historian Richard Hofstadter called the “consensus” society of the 1950s fostered a kind of citizenship education that stressed the institutions of American democracy, the commonality of all Americans regardless of background (although how this was actually expressed from state to state, particularly with regard to African Americans, was problematic), and the efficacy of citizens acting in groups to pursue change, whether those groups were political parties effecting changes in government through legislation or labor unions and corporations negotiating agreements governing wages and working conditions.

But the notion of citizenship education was always a contested one, with business groups looking to schools essentially to educate workers for a complex industrial society while others, particularly educators, favored more broadly democratic notions of citizenship education that sought to give students the tools they needed to think critically about their society and their roles in that society. According to Larry Cuban, a professor of education at Stanford University, it is “business-inspired reform coalitions” that have recast public education: “In doing so, the traditional and primary collective goal of public schools building literate citizens able to engage in democratic practices” — the goal of American’s founders — “has been replaced by the goal of social efficiency, that is, preparing students for a competitive labor market anchored in a swiftly changing economy.” Clearly students need to be prepared to take their places in the work force; and public education has long sought to achieve that goal along with others. But the balance has shifted in the last generation. Cuban’s new book, The Blackboard and the Bottom Line: Why Schools Can’t Be Businesses, traces the rise of the social efficiency model over the last three decades. The federal “Nation at Risk” report of 1983 helped to define the nation’s educational shortcomings in terms of America’s perceived surrender of economic primacy to the industrial powerhouses of Japan and Germany. Although those economic threats have receded, if not evaporated, the prescription arrived at — more standardized tests of basic skills, and “teaching to the test” — has become the orthodox political solution, embraced by both parties. (Senator Edward Kennedy voted for President Bush’s “No Child Left Behind” legislation, which the president, in one of the debates, described as a jobs bill.)

This redefinition of citizenship has been part of a larger push toward privatizing much that used to be public — and, in particular, governmental — in American society. For decades the Republican Party and allies in the business community have worked to reduce government’s role in American life. It is a measure of their success that faith in democratic government has largely been replaced by faith in the market. It was the senior President Bush who urged upon the nation a less expansive model of civic engagement, which the speechwriter Peggy Noonan memorably expressed as “a thousand points of light.” Implicit in this was the notion that collective action was not the only, or the best, way to remedy society’s ills. Isolated individuals should try to do good — in isolation. Earlier generations had expressed different ideals. In his inaugural address in 1941, as the threat of world war drew ever closer to the United States, Franklin D. Roosevelt said that American democracy was strong “because it is built on the unhampered initiative of individual men and women joined together in a common enterprise.” Sixty years later, after the September 11 attacks had shaken the nation, President George W. Bush urged Americans to pull together by going out and spending money, or taking a trip to Disney World. Consumerism had become the common cause.

President Bush also declared that younger Americans should be taught to respond to the September 11 crisis, but his vision of how this should be done was very narrow. In announcing an effort to strengthen citizenship education in the wake of the attacks, Bush said the program’s purpose was to teach that “America is a force for good in the world, bringing hope and freedom to other people.” The goal was to prescribe, not to explore, what American citizenship is and means. And those who challenge their students to ask the hard questions are encountering difficulties. One Florida teacher who asked his class to discuss Benjamin Franklin’s statement “They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety” was disciplined by the school’s principal for his departure from the required curriculum. Answers are safe; questions are not.

In a recent study of citizenship education published in PS: Political Science and Politics, the scholars Joel Westheimer and Joseph Kahne described three different varieties of citizenship: the “personally responsible citizen,” the “participatory citizen,” and the “justice-oriented citizen.” To make clear the differences, they described sample actions for each: the first “contributes food to a food drive,” the second “helps to organize a food drive,” while the third “explores why people are hungry and acts to solve root causes.” (Interestingly, David Mindich’s study found that volunteerism has been rising among the young, even as they are becoming “less and less engaged politically.”)

While each kind of action might be covered in the pages of a local newspaper, clearly it is the world of the justice-oriented citizen that intersects most clearly with the world of journalism, since “root causes” of problems are what journalists seek to identify, and uncovering injustices is one of the raisons d’être of reporters. And such a “justice-oriented” approach was common in the citizenship education of previous generations. This shift toward defining the citizen as consumer is a change that some, at least, saw coming.

One thing that “everyone knows” is that Jimmy Carter made a fool of himself in the summer of 1979 by giving the famous “malaise speech,” which is caricatured as a touchy-feely effort to avoid personal responsibility for the country’s woes during the stagflation years of the late 1970s. Yet .Carter’s speech is a much more impressive document than such facile impressions convey, and in it he identified a trend central to the matter at hand The nation, he said then, was at a fork in the road, and had to choose between a “path that leads to fragmentation and self-interest” and “the path of common purpose and the restoration of American values.” To choose the first, Carter said, was to embrace a world in which “human identity is no longer defined by what one does, but by what one owns.” We appear to have arrived at that destination. When George W. Bush, at his party’s 2004 convention, laid out his vision of America’s future, it was of an “ownership society,” where people would not only own their own homes but also “own their own health plans and have the confidence of owning a piece of their retirement.” This “ownership society” is many things, and one of them is a premeditated privatization of responsibilities that government had taken on during the New Deal and Great Society epochs. Without debating the merits of the actual proposals, it is clear that a different role for government is envisaged, as is a different conception of citizenship. Looking after oneself, rather than sharing the burden, is the model.

It is a common lament of newsrooms that readers often skip over the long, thoughtful series on important topics in their haste to read the latest on the Hilton sisters or the specs on the best high-end cappuccino makers. Still, why not include some of that fluff? The occasional confection is fine as long as one eats a healthy, balanced diet. The problem is that Americans have grown too fond of sweets, both on their tables and in their newspapers. And the new tabloids, such as the Tribune Company’s RedEye, that are aimed at the youth market seem geared to the attention span of a mayfly.

The editors at the APME convention probably cared more about hard news than celebrity coverage, and even if they may use the latter to hook younger readers, they are still trying to fulfill the traditional mission of a newspaper. But that may not be enough. One of the embedded readers, an Eckerd College professor of anthropology and American studies named Catherine M. Griggs, cautioned them that she was “not sure you can do it alone — educators have to take the first steps.” Put another way, schools need to play a role in forming the “great customers” who will ensure the future of first-class journalism.

But journalism has a role to play, too. Some of that role will be carried out through the sort of soul-searching and self-examination that characterized the APME convention. But the change in the definition of citizenship, and in citizenship education, has not arisen out of thin air. Interest groups, acting in public forums, have helped push the country along the path Jimmy Carter decried. And as Cuban pointed out in an interview with cjr, “Most newspapers have supported the standards and testing movement editorially,” which has contributed to the decline of emphasis on civics education. With the best of motives, journalists have contributed to the very forces that undermine journalism’s future.

Journalism does have a vested interest in the outcome of this debate. One attempt to deal with this set of issues was “civic journalism,” which has faced serious opposition, and even mockery, within the journalistic community because it seemed to ask reporters and editors to lay aside their concerns with objectivity and balance in order to effect change in society. As the journalism scholar James W. Carey, who teaches at Columbia, once pointed out, journalists do their best work simply “by encouraging the conditions of public discourse and life.” They can do this within the accepted norms of the profession by covering the stories that are out there, and by recognizing that some of the stories they need to cover have to do with ideas — such as changing ideas of citizenship. And they need to explore how such ideas alter their own profession. When journalists think of their readers, viewers, and listeners primarily as market segments, not citizens, they risk surrendering their unique role. Yes, news organizations are businesses, and need to make money; but they are also a public trust. The more journalists accept, and play by, the rules of the market, the more they are likely to confirm President Bush’s conception of the press as just another special-interest group.

Journalistic attempts to follow readers in their changing interests may lead down a rabbit-hole of ever-diminishing returns. As journalism tries its best to chase this increasingly recalcitrant public, it risks losing sight of its own fundamental purpose. And making news more entertaining is not the answer, either. The news can’t compete with the diversions put forth by Hollywood in films and on television. Jerry Bruckheimer is better at doing explosions than Andrew Heyward, and Angelina Jolie is more pleasing to gaze upon than Diane Sawyer. Even O.J. Simpson’s white Ford Bronco is no match for The Fast and the Furious.

But don’t forget the Milwaukee Journal Sentinel’s research on stories of most interest to younger readers — on its top-five list were stories on education. Readers do care about what happens in their children’s schools. And so, even, do nonreaders. There is contention and bitter division here — the very stuff of good news stories. And the diminishment of the commons has become a topic for some journalists in recent years, particularly since the publication of Bowling Alone. Bill McKibben wrote acutely on the subject last year in Mother Jones, and David Shaw has described the force of this trend in journalism in the Los Angeles Times. There is plenty of room for more attention. By covering this ongoing effort to define — or redefine — American citizenship, journalists can move the debate beyond their own profession, heeding Professor Griggs’s admonition that journalists “can’t do it alone.” Fortunately, journalism does have the power to examine any aspect of society, and can in this way set in motion a debate that may help it put its own house in better order.



Source: http://cjrarchives.org/issues/2005/1/cornog-readers.asp
Columbia Journalism Review (CJR)

Friday, May 13, 2005

Mass Media and Propaganda in the Philippines


"The fundamental cause of trouble in the world today is that the stupid is cocksure while the intelligent is full of doubt." - Bertrand Russell
“Most people would rather die than think, in fact, they do so”. – Bertrand Russell
“If knowledge can create problems, it is not through ignorance that we can solve them”. – Isaac Asimov, 1920-1992

AGAINST TECHNICISM
- Luis Teodoro (His Address delivered during the University of the Philippines -College of Mass Communication Commencement Exercises, April 24, 2005.)

If all roads once led to Rome, today all roads lead to the homeland of another empire–into the very belly of the beast itself. Social Weather Stations (SWS) tells us that more than a fifth of the population–20 percent, or some 16 million souls– want to leave the country in response to the brutal realities of economic need, in the desire to assure themselves a future staying in the country of their birth cannot give, or in a quest for order the chaos and violence of Philippine society cannot provide. Some 8 million so far have preceded them. Unless what they want to escape from abates, many more will follow. And what they want to escape from is the crisis that, while seemingly never so urgent as today, has in varying intensity been a fact of life in the Philippines for over 400 years.

I was a child of the sixth decade of the 20th century and you, children of the 21st. But despite the years that separate us we are all children of crisis as we are all children of these 7,000 islands.
When I began teaching in this University as an instructor many years ago, the streets of our cities rang with cries of Down With Imperialism, Bureaucrat Capitalism and Feudalism. Though rooted in the specific realities of the Philippines, those cries echoed a global awakening and movement for the dismantling of those machineries of oppression that kept millions of men and women poor and denied them control over their own lives–and the construction in their place of societies in which no one need go hungry or sleep under bridges.

Thirty-five years later the world has indeed changed, but primarily in the strength of the illusion that it has been for the better.Twenty percent of the world’s population consumes 80 percent of its resources, over which still only six percent–the handful of multinationals that more than governments now make the decisions that shape the world– have control.Some 800 million people go to bed hungry daily. Gas, water cannon and truncheons greet protesters in Bogotá and Genoa as they do in Manila. Thanks to the madmen of empire, the 21st century is likely to be, as the 20th was, another century of war.

The leaders of the Empire have already turned international law upside down and inside out, not only by attacking and invading a sovereign country in 2003, and by bombing the former Yugoslavia from an industrialized state back to third world status, but also by threatening to do the same to others, even as they continue to control weaker, more pliant countries through blackmail, threats and bullying.

Here, in the client state that a hundred years ago imperialism built over the ruins of the first Republican revolution in Asia, forty eight percent of all households consider themselves poor, as the legions of the unemployed swell in the cities and peasant families that must hire out their labor for a pittance starve in the countryside.

Ruled by an irresponsible, corrupt and incompetent political class that owes allegiance only to their own greed and the empire, Filipinos protest at the peril of their lives. As their incomes shrink, and the effort to keep body and soul together becomes a minute-by-minute imperative, they are made to pay more taxes likely to go into bank accounts under fictitious names like Jose Pidal or Jose Velarde, or at best into kickback- built projects with swollen budgets out of which 30 percent or more goes into the pockets of civilian and military bureaucrats who keep fleets of cars, and maintain houses in Manila, Baguio, and Tagaytay, and even condominiums in New York on P30,000- a -month salaries.

To the despair this breeds, this country’s rulers respond with repression: with threats, harassment, arbitrary arrests, bombings, massacres and assassinations, and only lately, with a national ID system which so shames even its instigator it had to be clandestinely signed, and which will be imposed, at immense profit to the contractor, in violation of the very laws and mandated processes we are told we all should obey.

The absolute wonder of it all is not that all these are happening, but that this immense obscenity persists without the kind of protest that the global and national regimes of oppression, poverty, mass misery, destruction and death demand. Do we not all suffer the slings and arrows of the outrageous fortune inevitable in an unjust order? Do we not also bleed like those killed in Taguig, Tarlac and Mindoro? And are we not diminished by the murderous global regime that keeps millions unclothed, unfed and unsheltered and condemns them to short brutal lives so homeland moms can drive the kids to soccer practice in their Expeditions?

Surely there must be some reason other than blackmail, the threat and actual use of force, or muscle and gunboat diplomacy that has made so many either indifferent to what is going on, or unable to comprehend it.Let me venture a suggestion why, despite the injustice, violence and misery the global and national orders breed there is less defiance than the reality demands. The media–the disciplines to which you have devoted four years or more of your lives to study and master–have failed to report, much less interpret, the world to its inhabitants.

The media could hardly have done otherwise. In the Philippines the media are firmly in the hands of interests whose political and business agendas are often contrary to the imperative of truth-telling. You have all heard it said that the broadcast media are driven by commercial interests, that it is what will rate rather than public significance that decides which stories will make it to the six o’clock news. The broadcast media are indeed redefining news to mean reports that assure higher ratings and advertising revenues.

As a consequence, broadcast news is turning into entertainment, and into orgies of voyeurism and bloodlust as it focuses more and more on celebrities in addition to the usual emphasis on blood and gore. Since 96 percent of Filipinos have access to television, and since as a consequence television is the most credible medium for some 72 percent of the population, much of the information Filipinos receive is either in the category of fluff stories on the state of this or that actor’s romantic life, the violence of life among the poor, or uncontextualized reports on the latest guerilla-Armed Forces encounter in Mindanao, which leave viewers with exactly the impression the state wants people to have: that rather than responses to poverty and injustice rebellions are their causes.

Reporting in print is only a little less driven by the same commercial aims. The one newspaper in which what appears on the front and opinion-editorial pages is subject to the owner’s approval every day seems to be an exception. And it may also be true that this newspaper’s difference from your favorite broadsheet is evident in their respective attitudes towards government. But it is equally true that they have one thing in common: neither questions the validity of the political, social and economic systems. The defects of these systems are too obvious to be concealed through editorials celebrating Christmas and Valentine’s Day and the anniversaries of this or that association. These systems’ survival in fact depends on their capacity to reform themselves, which is the cause to which the second broadsheet is dedicated. But in practice, the consequence is a refusal, or inability, to look into the root causes of this country’s problems, and to see them merely as the results of mistaken policies and bureaucratic bungling.

The natural aversion to the effort that providing context entails is reinforced by the logistical demands of keeping expenses down and reporters busy. A 2000 study by the Center for Media Freedom and Responsibility thus found that only 26 articles–and these included columns and editorials–out of over 6,000 generated in five broadsheets during the March-July period that year provided some kind of backgrounding on the ongoing Mindanao conflict.

Globally the illusion is that audiences have become empowered through their supposed capacity to choose from among media old and new as well as among programs. But it is still only a handful of corporations–seven as of last count, down from nine a decade ago–that control practically all of the entertainment and news that blankets the planet daily, whether via print, tapes, discs, or broadcasting. They provide choices and alternatives indeed–but only from among options they decide and they determine. As a cable subscriber, for example, my choices are limited to the movie and news channels, all of which offer a uniform view of events, without an Al-Jazeera among them. Choosing between CNN and Fox isn’t much of a choice, and is much like choosing between the Cartoon Network and the Disney Channel.

But the global media corporations, like our own homegrown ones, also claim to provide only what people want–after decades of developing those wants through trivial reporting, a focus on actors, rock stars, and kings, queens and princes in the guise of human interest; a refusal to provide readers and viewers the background information the best practice of journalism demands; and steadfast celebration of the virtues of capitalism and the inherent right of the militarily superior country to bomb and threaten those countries that don’t agree with it; to prevent social change of any kind that’s contrary to its economic interests; and to generally to do what it pleases regardless of international law.

A study by the Fairness and Accountability In Reporting media advocacy group of TV news reporting thus found that over 90 percent of those interviewed over US television networks, prior to the invasion of Iraq in 2003, were government officials or belonged to pro-war groups.The New York Times, in a rare instance of self-criticism, admitted last year that it had not been as rigorous in its reporting as it should have been, and thus ended up supporting the mythical case for the invasion of Iraq because it supposedly possessed those weapons of mass destruction that have never been found. By the time the New York Times had criticized itself–without, however, apologizing to the people of Iraq–a hundred thousand civilians were dead and an entire country including its cultural heritage was in ruins.

Only mostly Internet sites have provided alternative views on such issues as globalization and war. But even in the new media right-wing sites bankrolled by the corporations have proliferated, thus threatening to overwhelm the alternative sites that have tried and are trying to balance the skewed reporting in favor of empire and war dominant in the global news organizations.

Beyond those obvious instances in which a global audience is mesmerized and misled by trivia, distorted and biased reporting and outright disinformation–which those in journalism know as the manufacture of false information to influence opinion along predetermined lines–there is as well the daily assault on the senses of those who have access to television and print: the unremitting pounding into millions of heads of the idea that capitalism and its harvest of misery under the aegis of world empire is the best that mankind can ever hope for.

After all, is this not, as postmodernism coyly claims, the end of history as it is the end of everything else except capitalism? Therefore, if you happen to have the misfortune to be born poor in a poor country and not rich in a rich one, the only thing you can do is to move to a richer one, where, among other options, you too can labor as a domestic or scrub bedpans for dollars, yens or euros.

What is the journalist, the filmmaker or anyone else involved in the media and communication professions to do given the disorder that reigns both at home and in the world? I suggest that it is exactly what he or she has been trained to do, and that is to report on the world and to interpret it. That is the media practitioner’s first duty, just as his or her first loyalty is to the facts. The media practitioner true to these first principles through the exercise of those skills in research, documentation, analysis, and writing and expression paradoxically becomes more than just a skilled technician. Falsehood, distortion and bias are after all the tools of the moneybags and militarists whose unholy partnership with each other as well as with local tyrants has shaped both Philippine society and the world.

At the same time, and even more critically, the practitioner needs to restore integrity to the language by being as precise and as exact in its use as journalism demands. He or she must oppose the debasement of language that now reigns in western media: that debasement which has made “militant,” and “liberal” and “leftist” and “radical” into terms of resentment, and which distort the meanings of “fundamentalist” and “terrorist” to apply solely to the enemies of empire though they apply with even greater force on the empire itself and its client states.

Media practitioners need to re-affirm in practice the basics of truth-telling, humaneness, justice and freedom that are at the very core of journalism regardless of medium, and to rescue language from the misuse to which it has been subjected in furtherance of the greed for wealth and power.Only rigorous commitment to the truth-telling that is journalism’s first and last responsibility, and as a consequence, to reporting and interpretation beyond the conventional, can make better media. For media practitioners, researchers and scholars, the struggle for a just society through better media is of course first of all here, in this country’s newspapers, radio and television, and in the Internet.

But there is also room in that struggle for the involvement of those who, for whatever reason, choose to live elsewhere, or have to.The globalization of resistance is one of the answers to the globalization of oppression and exploitation. The Internet, for one, now provides not only the opportunity to remain connected to the country of one’s birth, but also to interpret events in it to global and Filipino audiences. By doing so through whatever medium or whatever means, you would still be part of the epic effort of the Filipino people, now in its 135th year since 1872, to find their place in the world as free men and women.

Both the global order and the Philippine one need to be understood by the people in their millions who can collectively transform societies. By interpreting the world media practitioners can also help change it. You now have the power to do so, and I hope that you will use it.

"What luck for rulers that men do not think" - Adolf Hitler

“There is no such thing, at this date of the world's history, in America, as an independent press. You know it and I know it. There is not one of you who dare to write your honest opinions, and if you did, you know beforehand that it would never appear in print. I am paid weekly for keeping my honest opinion out of the paper I am connected with. Others of you are paid similar salaries for similar things, and any of you who would be so foolish as to write honest opinions would be out on the streets looking for another job. If I allowed my honest opinions to appear in one issue of my paper, before twenty-four hours my occupation would be gone. The business of the journalists is to destroy the truth, to lie outright, to pervert, to vilify, to fawn at the feet of mammon, and to sell his country and his race for his daily bread. You know it and I know it, and what folly is this toasting an independent press? We are the tools and vassals of rich men behind the scenes. We are the jumping jacks, they pull the strings and we dance. Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes."-- John Swinton (1829-1901) pre-eminent New York journalist & head of the editorial staff at the New York Times.

(Quoted one night around 1880. Swinton was the guest of honour at a banquet given him by the leaders of his craft. Someone who knew neither the press nor Swinton offered a toast to the independent press. Swinton outraged his colleagues by making the above statement.)

“Nations whose NATIONALISM is destroyed are subject to ruin.” - Colonel Muhammar Qaddafi, 1942-, Libyan Political and Military Leader

"We shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know..." - SOCRATES

"Upang maitindig natin ang bantayog ng ating lipunan, kailangang radikal nating baguhin hindi lamang ang ating mga institusyon kundi maging ang ating pag-iisip at pamumuhay. Kailangan ang rebolusyon, hindi lamang sa panlabas, kundi lalo na sa panloob!" -- Apolinario Mabini La Revolucion Filipina (1898)