Showing posts with label Soliongco. Show all posts
Showing posts with label Soliongco. Show all posts

Tuesday, December 10, 2013

President Ramon Magsaysay and President Carlos Garcia - On Two of Our Past Presidents, A Contrast


Salus populi suprema lex esto” ("The welfare of the people shall be the supreme law.") - Cicero


"Without moral and intellectual INDEPENDENCE, there is no anchor for national INDEPENDENCE". - David Ben-Gurion (1886-1973, Polish-born Israeli Statesman, Prime Minister )



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Hi All,

In our search for understanding of the perennial predicament in our homeland, a visit to the history of how our past presidents led or, more aptly, ruled provides us some historical insights; that is, allows us to discern patterns and trends that we of subsequent generations can identify as permeating our present so-called national leadership.

The late I.P. Soliongco wrote a series of articles about our post-WW2 presidents from the years 1946 to 1971, the year of his death. His articles though dated are so alive and resonate in the thinking Filipino mind, given that his critical analyses and observations are so relevant, 60+ years ago today.

In his Introduction to Soliongco's articles about our post-WW2 presidents (from 1946 to 1971), one of our great nationalist, the late Prof. Renato Constantino stated : " Soliongco's writings on post-war Philippine presidents are particularly enlightening because he always viewed them from the overall perspective of RP-US relations..."

In below article, I. P. Soliongco provides us a critical analysis of both the Magsaysay and Garcia presidencies. As stated by Prof Constantino in his Introduction: "...He (Soliongco) described the colonial mentality and policies of Roxas and Magsaysay were the most pro-American of Filipino leaders... The Garcia administration was the first to try to restrain the expansion of foreign interests in the economic sphere."

I add that here Soliongco presented us a contrast of two presidents:

  • President Magsaysay as one who lacks a deep appreciation of what Filipino nationalism is all about and who do not understand the military (tunnel) mind. After my reading, I realize Magsaysay is our "poster boy" for using military men in civilian/government offices, it was not Pres. Marcos. This pattern has expanded in each subsequent presidents, even having one as President - Fidel Ramos. I remember during the Marcos Regime, one of my older cousins, a PMA graduate told me about the folly of having military men in civilian offices.
  • Conversely, President Garcia demonstrated his economic nationalism, understanding of neocolonialism even before this term became common knowledge. Note Garcia's independence of mind, that is, free from the influences of foreigners (American, Chinese), of the Catholic Church/hierarchy and the military establishment.

(President Roxas and President Quirino were earlier posted; other presidents to follow.)


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PRESIDENT RAMON MAGSAYSAY


The statement that President Magsaysay was supported officially by the Americans in the electoral campaign of 1953 is not something which can be proved as if it were a geometric proposition. But those who recall those days will not easily forget that from the time Mr. Magsaysay was appointed Secretary of National Defense --the recommendation for his appointment was hand-carried to president Quirino by Ambassador Myron Cowen-- to the day he met with that tragedy, he was literally under the guidance, if not under the custody, of then Col.Edward Lansdale.

As Secretary of National Defense, Mr. Magsaysay took advice from the Colonel, and the Colonel was by his side in the Camp Murphy office almost everyday. It was no secret at the time that the campaign against the Huks were discussed by the two, and even in the harassment of newspapermen, Lansdale could justly be suspected of having a hand.

What would make the participation of the Americans hard to believe was the tacit consent given to that participation by such advocates of nationalism such as Recto, Laurel and Tanada.
But one must remember that in 1953, the deterioration of the Liberal Administration was complete. Corruption was everywhere, and everywhere there was fear that the horrible farce and fraudulence of the 1949 elections would be repeated with vast improvement in technique and virulence.

And in 1953, the only contender with President Quirino for the loyalty of the army was the Secretary of National Defense. The Nacionalistas argued that, with the army neutralized, there was no chance for the incumbent to be re-elected. And to them, his re-election by foul means would be a prelude to violence.

Moreover, let us admit here that the nationalist elements among the Nacionalistas were as desperate as the American revolutionaries at the time Washington was about to cross the Delaware. They would have welcomed any aid from any quarter, and the Americans were ready with their aid --and with Ramon Magsaysay.

The decision to accept American intervention was made, as everybody knows, in the presence of the highest officials of the American Embassy. The intervention was accompanied by goodwill and some unofficial cash --and Magsaysay won by the largest majority garnered ever in the short history of the Republic.

On the day President Quirino conceded, Magsaysay was a house guest of Mr. J. Antonio Araneta. From there he went directly to Malate Church where a Te Deum was sung. Later, he went straight to the grounds of the American Embassy where Ambassador Raymond Spruance, Minister William de Lacey, the ubiquitous Lansdale, and other American officials were lined up to meet him.

The President-elect jumped from the Araneta cadillac straight into the arms of the Americans. He was taken to the yacht of the American embassy where he spent the whole day and night. Mr. Araneta, who was also invited, declined and returned home.

Two days later, the President-elect held a luncheon in the white house of Mr. Senen Gabaldon in the old Santa Mesa. The house had served as one of the many campaign headquarters, and he thought it would be nice to have some talk with his American advisers and with some of those Filipinos who had supported him.

Present were Senator-elect Emmanuel Pelaez, J.V.Cruz, Col. Lansdale, Capt. Buhanan (I am not sure of the spelling of his name but I remember him distinctly) and another American.

In the beginning, the talk was more or less general, but later, the president-elect announced to the person seated next to him his decision to appoint J.V.Cruz as his Press Secretary.

Towards the end of the meal, the need for a place of rest for Magsaysay before his inauguration was raised , and quick as a gun, Col. Lansdale suggested a place he knew near Saigon which would be ideal for the purpose. The Filipinos, led by Senator-elect Pelaez objected, and Magsaysay to his credit understood.

It is, of course, difficult to show how the closeness of the Americans to Magsaysay could prove official American assistance during the campaign. But it is not difficult to show that such a closeness made Magsaysay, probably next to Manuel Roxas, the most pro-American President the Filipinos ever had.



American Governor

There is no complaint about the well-known habit of President Magsaysay of going to the remote fastnesses to meet the people, acquaint himself with their problems and, in his own unorthodox way, attempt to improve their lot in life. We imagine it is his duty to do so; it is even his obligation to compel his subordinates to emulate his example.

But we have every right to complain if Pres. Magsaysay carrying the spirit of democracy to absurdity, goes out of his way to meet every American official who happens to have anything to do with Philippine-American relations.

There was a time when he could do so with impunity. That was when he was a captain of the guerrillas. That was when he was Secretary of National Defence. Then he could safely discuss the most serious matters even with an American colonel.

But now he is the president of the republic, elected by the largest majority in the nation’s political history. As such, he has to observe certain amenities which, at times, he might find irksome. But he can’t help it. The dignity of his office demands it and the dignity of his people will suffer if he ignores those amenities.

He will never be criticized, we repeat, as long as he deals directly with Filipinos, or for that matter, with private American citizens.

But it is entirely a different proposition if he deals with American officials. he has absolutely no business dealing with them. He has enough number of subordinates whom he can assign to discuss with American military or embassy officials.

But given the way things are at present, even an American lieutenant or a minor embassy employee feels that he has a lien on the President’s time. The result of this unhappy situation is disastrous to the prestige of the Filipinos. And it is beginning to dawn upon them that their government is an extension of the American government and their President nothing but an American-appointed governor-general.



Sniffing at Nationalism

A statement released by Malacanang yesterday --a statement released by J.V.Cruz and approved by Pres. Magsaysay-- stated that the administration had been laboring quietly and effectively to establish Philippine ownership of territory occupied by American bases “long before the so-called nationalism got underway.”

It is only to be expected that Pres. Magsaysay should sniff at nationalism, considering that he does not have the faintest idea of what it means. It is also to be expected that J.V.Cruz should be condescending in his attitude toward nationalism because of his belief that, to be in the good graces of his master, he must needs to be vicious.

We venture the opinion, however, that five years from now, the so-called nationalism which today is the subject of Malacanang’s derision will be a full-blown thing, and Pres. Magsaysay and his press secretary,assuming that they will still prefer the Star-Spangled Banner to the Philippine national anthem, will have found they made a mistake.

It is perfectly understandable that Pres. Magsaysay and his press secretary should want to take credit for what they regard as a major diplomatic victory. We expect them to do so. But in doing so it is not necessary for them to be so smug about a feeling and a movement they don’t understand and for which they, like the rest of the foreigners in the country, cannot possibly have the slightest sympathy.

But what are President Magsaysay and J.V. Cruz crowing about? They are crowing over the fact that they have succeeded in persuading the United States to issue a waiver of her claims of ownership of the pre-war bases. In other words, they admit, by implication, that the U.S. was justified in her claims. Under the circumstances, it is safe to presume that the U.S. waived her claims out of regards for the wishes of Mr. Magsaysay and Mr., Cruz.

But if President Magsaysay had really desired to assert Philippine sovereignty of pre-war American bases, all he needed to do was reject the American claim. There is such a claim and it can still be rejected.

But it seems that we have to be satisfied with a waiver so that Mr. Cruz, with the current consent of President Magsaysay, can be as witty about Filipino nationalism as his spiritual brothers, the American sergeants and the carpet-baggers. (5-30-1956)



Misuse of the Noble Word


One of the leading lights of the Grand Alliance* who is at the same time a candidate for a seat in the Senate came out the other day with the rather curious statement that the Nacionalistas were responsible for wrecking “the nationalistic machinery begun by President Magsaysay which could have been the instrument for wrestling alien control of the country’s economy.”

(*The Grand Alliance participated in the 1959 senatorial elections with the support of the CIA. It was actually a loose coalition of politically ambitious representatives of the Nacionalistas, Liberal and progressive parties. - See Joseph Smith, Portrait of a Cold Warrior, NY, 1976, pp.312-320)

It is unfortunate that the speaker did not take the trouble of explaining the nature of the late President’s nationalistic machinery. As it is, the only machinery of president Magsaysay’s we recall was headed by an American by the name of Colonel Edward Lansdale, a man whose understanding of, and sympathy for, Filipino nationalism are about as much as Raul Manglapus’ understanding of, and sympathy for, Protestantism.

It was this machinery of President Magsaysay’s which sold him to the people and which later formed the nucleus of the Magsaysay for President Movement (MPM). Now, it is not on the record that this machinery ever identified itself with the seething nationalist movement. As a matter of fact, it was this machinery which sought to retard the movement by deflecting the people’s mind from it to something innocuous like “positive” nationalism.

It is a favorite argument of the Grand Alliance that Pres. Magsaysay was himself a great nationalist. To prove their rather far-fetched claim, they point to the modification of the Bell Trade Act into the Laurel-Langley Agreement, the panel discussions on the bases issue and the approval of the nationalization of the Retail Trade Act.

The intellectual dishonesty which pervades these so-called proofs should be obvious to anyone who is privy to the facts.

  • In the first place, Pres. Magsaysay was so brazenly pro-American that he could not conceive of any form of Philippine nationalism which was not sanctioned by his American advisers and friends.
  • In the second place, all the nationalistic laws which were passed during his administration and all the negotiations which were conducted during his term were originated by Nacionalistas, not by him. True, he signed the laws and agreed to the holding of negotiations. But he did so not because he was a nationalist but because he knew that in his early years as president he could not reverse the honored policies of the party to which he was merely a newcomer. 

The Nacionalistas, for instance, had been agitating for a revision of the Bases Agreement long before they invited Mr. Magsaysay to be their candidate. Senator Recto delivered speeches everywhere to bring home to the people the inequalities of the Agreement. He urged its early revision, and it was he, alone by himself, who refuted the American claim that the United States owned the lands occupied by her bases in this country.

The revision of the Bell Trade Act had been a basic Nacionalista aim even before Mr. Magsaysay thought of changing his party affiliation. It was the then Vice President Garcia who headed the committee which made a thorough study of the defects of the Act. And if Mr. Garcia got the post it was not on the initiative of President Magsaysay but on the insistence of the directors of the Nacionalista Party.

President Magsaysay could, for a few years more, be remembered with love and loyalty. But, we respectfully submit, not for his nationalism or for his so-called machinery for nationalism. For to speak of the nationalism of Mr. Magsaysay is to misuse a useful and noble word. (9-5-59)



RM’s Advisers


The Cabangbang bill, which was approved by the House the other day, would ban army officers from appointments to civilian positions in the government. This is a belated attempt to remedy a situation which arose during the brief administration of the late President Magsaysay.

During that time, the military organization was almost completely depleted of its ranking officers because of the policy pursued by the late President. He appointed them to key positions in the government and to directorships in the various government corporations. His closest advisers were generals and colonels. These were the people who helped him chart the course of the state, and in many instances it was their attitude and temper which colored his acts.

The body politic assumed such a form as to create doubt as to whether the government was in the hands of the representatives of the people or in the hands of a military junta. The principle of the supremacy of civil over military authority was honored with nothing more than lip service, and military brass began to assume an attitude of supercilious arrogance and to consider themselves called upon to carve order out of chaos.

It is no wonder that even after the tragic death of their patron, the military persisted in this attitude. Some of them, unable to accept the reality of the transfer of power from President Magsaysay to President Garcia, pursued their thoughts to their logical conclusions and developed a messianic complex. Theirs, they convinced themselves, was the moral obligation to save the country from the rule of politicians.

In a way, President Magsaysay could not entirely be blamed for his abject dependence upon army officers. 
  • In his meteoric rise from Congress to Malacanang via the National Defense route he did not have the opportunity to form any but military friendships and acquaintances. Moreover, his volatile temper and 
  • his intellectual limitations made him an easy prey to the seductive allure of the seeming discipline and deceptively precise thinking of the military
  • He never understood the nature of the democratic process and his sectarian view, the professional politicians, who are used to answering back and with whom he could not carry a sustained argument, were a necessary evil.

He therefore preferred the company of military officers who were compelled by their curious sense of discipline to say yes to their master but who took out of their frustration on their hapless subordinates - and on the people.

Because of their training, military men, we are prepared to admit, are perhaps qualified to perform military functions which require little imagination and less understanding of the concept of freedom. But it is precisely this training and all that it implies which disqualify them from civilian tasks - tasks which involve dealing with civilians as human beings with inherent rights. (2-3-60)



Mesmerizing the masses


Magsaysay’s accomplishment is, if we may be permitted to be blunt about it, nothing more nor less than an improved technique of politicking, of running a propaganda machine, and of mesmerizing the amorphous masses into reacting to presidential decisions and utterances into a well-conducted chorus.

That the Magsaysay administration can not be credited with an accomplishment other than this is indeed tragic. For all of the administrations we have had, the Magsaysay administration had the popular support which, properly used, could have enabled President Magsaysay to be different from his predecessors, to be the spearhead of a social and economic renascence.

For from the point of view of chronology, President Magsaysay represented a departure from the past. He was strictly a product of post-war years, tied by no umbilical cord to the political tradition of a past and better forgotten era.

It is quite true that when he campaigned for the presidency and when he assumed office he was surrounded by the surviving representatives of that era. But it also true that they were helpless without him. They depended on him for everything that they had hoped to be. He could have put them in their respective places and he could have reorganized the structure of the body politic so that his beloved common people could have had something more tangible to buoy them up than a winsome smile and a warm but evanescent presidential handshake. But President Magsaysay chose the path of least resistance, and, to paraphrase a memorable phrase of the late Harold J. Laski, instead of attempting a ruthless diagnosis and embarking upon a cure, he preferred to chant slogans. (5-4-57)


NOTE: 
In 1953, Lansdale propelled Magsaysay to the presidency in an American-style campaign. Devising the slogan "Magsaysay Is My Guy," he manipulated the U.S. press into using labels like the "Eisenhower of the Pacific." Magsaysay won a record vote, earning Lansdale the moniker of "Col. Landslide."
Though Lansdale later claimed credit for manufacturing Magsaysay, he had not been alone. His team included a former New York lawyer posing as representative of the Committee for Free Asia and a foreign correspondent from a national U.S. newspaper.
The CIA was not always devoted to democratic practices, however. Its agents smeared Claro Recto, a nationalist politician critical of the United States, as a communist, and even conspired to have him poisoned. The idea was eventually dropped "for pragmatic considerations."
Source of NOTE:  In the Philippines, the CIA Has Found a Second Home (LA Times, May 7, 1989)
May 07, 1989|Stanley Karnow | Stanley Karnow's new book, "In Our Image: America's Empire in the Philippines" (Random House), is companion to a three-part PBS television series beginning Monday)




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"... there is perhaps no other independent country in the world where alien control of the economic life is as wide and pervasive as in ours. Reduced to stark realities, such a condition makes a mockery of our independence and robs it of substance and meaning … As long as this condition persists, we shall remain in many ways a colonial country. " - Pres. Garcia



PRESIDENT CARLOS GARCIA


Garcia’s relative freedom


One tremendous fact which should not be forgotten about President Garcia’s victory is that neither the church nor the Americans had anything to do with it. Indeed, it might even be said that the church and the Americans had their respective preferences. Their preferences, to be sure, were unofficial, but subtle measures were taken during the campaign to convey to the electorate notion that this or that candidate had the backing of the Americans or enjoyed a certain amount of ecclesiastical sympathy.

Now, it can be safely said that President Garcia won because of the efficiency of the Nacionalista machine and because of the aid extended to him by people who believed in him and who placed a firm reliance on what he once called “my middle-of-the-road temperament.”

To our mind, this is a fact of overwhelming significance, for then, unlike, say, President Magsaysay, he need not be burdened with the thought that, in solving the problems of the nation in the proper way, he might be committing an affront to American or ecclesiastical sensibilities.

Certainly, when he finally settled down to single out the key men who will help him run the government, he need not, like his predecessor, hold their recommendations and connections above their qualifications and integrity.

Thus, he is under no compulsion to retain the services, say, of Ambassador Carlos P. Romulo merely because this gentleman is known the world as an American agent.

Nor is the President under any compulsion to suggest the election of a man to the presidency of the University of the Philippines whose outstanding merit is that he is backed up by the church or by its numerous lay organizations.

There is no advocacy here of the appointment of men in high positions in the government or grounds of their anti-Americanism. But it is humbly suggested that qualified men should not be barred from the government service because of their independent views or because of their refusal to be votaries of conformity.

The manner of his election should enable President Garcia to act and think independently. The sad experience of his predecessors should teach him that compromising the national welfare for the sake of appeasing the prejudices of pressure groups inevitably leads to disaster of which the country is invariably the victim. (11-18-57)



Economic Nationalism


President Garcia could have not chosen a better occasion to clarify his views on economic nationalism than the dinner at the Manila Overseas Press Club the other night. His audience was made up of Filipinos and foreigners whose professions and whose economic predilections made it necessary for them to take in and ponder his every word.

How they received his views hardly matters. What matters is that they know exactly where the present administration stands on the question of economic nationalism.

They know, for instance, that the implementation of economic nationalism is subject to the international obligations of the Philippines as embodied in the Parity Amendment and the Laurel-Langley Agreement. But they know too - for the President told them clearly - that those obligations will cease to be binding in 1974. Above all, they know the President, unlike his predecessors, does not harbour dangerous illusions about the nature of Philippine independence.

In a significant portion of his speech, he said:

“The ugly but incontrovertible fact about the economy today is its dominance by aliens. In some respects, this situation is unique, for there is perhaps no other independent country in the world where alien control of the economic life is as wide and pervasive as in ours. Reduced to stark realities, such a condition makes a mockery of our independence and robs it of substance and meaning … As long as this condition persists, we shall remain in many ways a colonial country. Our most intractable problems do in truth derive from this fact. Full economic development is retarded and stagnation stubbornly holds sway over significant areas of our national life. As a consequence, great masses of our people are deprived of their just participation and commensurate rewards in the economic growth of the nation. Unless corrected in time and decisively, such a condition could pose an ever present threat to the stability of our social order.”



The two important truths in these sentences - the truths that as long as aliens control the national economy, “ we shall remain in many ways a colonial country” and that unless Filipinos gain control of that economy, there will always be a “threat to the stability of our social order” - must be fully understood by both Filipinos and foreigners before they can appreciate the compulsions behind economic nationalism.

The two truths are so related that the second is the necessary consequence of the first. One need not be a professional sociologist to know that the instability and the excrescences of our social order stem not so much from the maliciously erroneous theory that the Filipinos are inherently corrupt as from the fact that they are under the economic domination of an alien minority. They are - if we may be permitted to quote from a previous column - “scroungers in their own country.”

As scroungers, they have no choice but adopt the ethics and sense of values as scroungers.
 


Let them be the masters in their country, and they will be able to afford the luxury of adopting and living by the superior ethics and morality of masters. (1-18-60)



The Military and the Press



About the most happy aspect of the present administration is the gentle but firm refusal of President Garcia to be impressed by either newspapermen or the military. It was only the other day, let it be remembered, that these two groups of men were held in such high esteem that there were not a single government directorship which was not open to them.

Perhaps more in the spirit of cooperation than in the spirit of self help, they honored the government by accepting the choicest appointments it could offer. Thus the military and the newspapermen became government fixtures. As a matter of fact, one could not help gathering the impression that the government would cease to function without the steadying hands of journalists and soldiers.

There has been advanced an array of reasons for the ascendancy of newspapermen and the military during the regime of President Magsaysay. 
  • One is that the newspapermen were mainly responsible for selling him to the people. 
  • Another is that the military was the only group with whom Mr. Magsaysay had been intimately associated during his political career. 

The triumphant conclusion is that he had to honor the first because he wanted to show his gratitude and he had draw men from the second because his acquaintance with civilians were severely limited.

Undoubtedly there were some members of the military who have comforted themselves rather well in civilian pursuits. But we have to hear of an outstanding achievement that can be traced to any newspaperman in the government service. He had, we repeat, to be grateful to them. And he was - to the point of selling them.

Now, President Garcia seems to be a man of different orientation. He grew up among civilians and it is in them that he has sublime faith. It is possible that he respects soldiers and newspapermen, but there is considerable evidence to show that his respect for them is not so much as to make him place vital government functions in their hands.

Indeed, there is every reason to believe that he prefers newspapermen to stick to their job of reporting and commenting on the news and the soldiers to stay at their jobs of defending the country and maintaining peace and order.

Unlike President Magsaysay, therefore, President Garcia would rather the government remained under civilian control.
But what is most satisfying is that he would rather the newspapermen remained newspapermen. This, we believe, is all to the good, for then newspapermen would be able to do their work faithfully without the fear that in doing so they might be committing an affront to the President. (4-29-57)

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NOTES:

Salus populi suprema lex esto” or "The welfare of the people shall be the supreme law."

Over a millennium apart, both Cicero of the Roman Republic and John Locke of Great Britain recognized the sovereignty of the people and the latter’s right of rebellion or revolution against a government that works against the “common good.”

Fast forward today, no post-WW2 Philippine president has so far acted according to that supreme law.


What should we native Filipinos do then? Should we:

do nothing --bury our heads in the sand and maintain the attitude and behavior of selfish individualism "kanya-kanya" and "tough luck" dismissal of those less fortunate as usual? or

inform ourselves about/to appreciate more deeply the roots of our perennial perdition and then decide what to do for the sake of the "common good."}

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The below link will show a short list of my past posts (out of 543 posts so far) which I consider as basic topics about us native (indio)/ Malay Filipinos. This link/listing, which may later expand, will always be presented at the bottom of each future post. Just point-and-click at each listed item to open and read.

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- Bert

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Tuesday, October 08, 2013

Corruption in our Homeland - A Symptom of Absent (Filipino) Nationalism -- REVISED 3/20/2016



"Many Filipinos are what I call Sunday-religious, that is they go to church every Sunday, take in confession and communion, but the rest of the week they bribe and do corrupt deeds..."
- Dr. Pura Santillan-Castrence (1905-2007)


"Upang maitindig natin ang bantayog ng ating lipunan, kailangang radikal nating baguhin hindi lamang ang ating mga institusyon kundi maging ang ating pag-iisip at pamumuhay. Kailangan ang rebolusyon, hindi lamang sa panlabas, kundi lalo na sa panloob!" --Apolinario Mabini,  La Revolucion Filipina (1898)

"To be persuasive we must be believable; to be believable we must be credible; credible we must be truthful." - Edward R. Murrow (1908-1965)


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4. The postings are oftentimes long and a few readers have claimed being "burnt out."  My apologies...The selected topics are not for entertainment but to stimulate deep, serious thoughts per my MISSION Statement and hopefully to rock our boat of ignorance, apathy, complacency, and hopefully lead to active citizenship.
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LET US NOT KEEP OUR HEADS IN THE SAND
REMINDER: March 3, 2022. The total number of postings to date =578. Use keywords in the sidebar: PAST POSTINGS, Click LABEL (sorted by number of related posts)
    to access.
    CACIQUE DEMOCRACY. DEJA VU.
    WE NATIVE FILIPINOS LEFT BEHIND IN ASIA.
    ***
    From the time our Katipunan revolutionaries fought and died against the Spanish rule, and against American interference and colonization then, our society has been administered by a "cacique, " the socio-economic elite in cahoots with foreigners against their fellow native Filipino majority, keeping them poor, illiterate, and thus ignorant.
    A socioeconomic and political system designed to perpetuate a class-defined society, a class-conscious country, divided and never really becoming a nation.
    We are schooled heavily about political democracy but do not know that economic democracy is a prerequisite to fully realizing it. We have been conditioned to believe that mere and regular election makes a democracy; an illusion in reality.
    We native Filipinos keep ourselves ignorant of history, of “what’s really going on” in our homeland then and now; and thus, by default, never learn.
    We continue to be lost -having failed or refused to look in the mirror- believing in fate rather than about us people causing the cliche “history keeps repeating itself” true and valid.
    That is why it's Deja vu every time.
    - BMD🤔


    ADDENDUM: Hello! for months/years now, the corruption investigations against Vice President Jejomar Binay occupy the news headlines in our homeland. Throw in social media too. Given our history of continuing political past, we ordinary citizens in the street are left out only to fume, to vent out, to uselessly speculate and be given another ride by highly and possibly of "thieves accusing fellow thieves" in our halls of Congress, ad nauseam. We native citizens --especially us so-called educated ones-- deserve such a show and national predicament because we do not know our own selves; and worse, probably do not even appreciate the need to know and understand. So we go our usual merry ways.




    Hi All,


    [ NOTE: I am not addressing here -though bad and irritating- the petty graft and corruption we experience daily or private/nongovernmental corruption. My attention is placed on the more humongous crimes of public graft and corruption that have long-term, i.e. generational, and broadly disastrous effects on our homeland and our fellow native majority as these crimes are fundamentally acts of treason, unforgivable and unforgettable, deserving life imprisonment; and preferably for the convicted to be put to the wall and shot.]

    In recent weeks, we have been witnessing a lot of emotional release from anger/disgust shown by fellow native Filipinos about the pork barrel, euphemistically renamed PDAF, scams and more recently in the week past, the alleged bribery for helping impeach Supreme Court Justice Corona via President Noynoy Aquino’s Disbursement Acceleration Program (DAP). Let us hope and work for more consistent and persistent pressure by an aroused Filipino citizenry to ensure something truly effective, in the short-and-long terms, and encompassing actions to happen.

    That is, for us native Filipinos not to let these protests in the streets, in social media, etc. devolve into another of our typically repeated "ningas kugon" reaction. As we have allowed this kind of popular outrage to fizzle out like any fad so often throughout the past two generations.

    Our "ningas kugon" mentality persistently occurs mainly because there's no deep, systemic understanding of the roots of our problems, in this instance the kinds of graft and corruption, most especially in “high places.”

    Throughout our political history, from the small town to provincial;  from provincial to regional to national politics, the corresponding governing elite/politicians --identified usually with the corresponding socioeconomic elites-- covertly and overtly employ illegal and socially immoral pre-and post-electoral practices for systematically maintaining and reinforcing their wealth, political power and influence.

    Examples of large-scale public graft and corruption include:
    • the election time 3Gs “goons, guns and gold” with bodyguards/goons, political killings and vote-buying,
    • allowing jueteng and/or smuggling to flourish in exchange for electoral financing support by its operators,
    • the spoils system, where government jobs are awrded to supporters, in lieu of the merit system; which negates the competitive Civil Service System and consequently results in governmental massive incompetence and inefficiency,
    • "pork barrel" system - Filipino legislators are allocated large sums of the annual budget (200 million pesos for each senator and 70 million for each representative). Pork-barrel is now euphemistically renamed as a program called the Priority Development Assistance Fund (PDAF). That's why candidates see these porkies in their electoral expenditures as worthwhile investments and rationale for using the 3Gs.
    • the alleged Php 50 million (or more) bribery to each of 20 Senators who voted to impeach Supreme Court Justice Corona via President Noynoy Aquino’s Disbursement Acceleration Program (DAP). Remember Justice Corona ruling for the tillers against the Aquino-Cojuangco clan’s Hacienda Luisita and thus earned the ire of the latter bloc.
    • the awards to rent-seeking political supporters , moneyed connections who either are or want to be in business and obtain unfair advantages against any competition, as described in so-called Booty Capitalism or Crony Capitalism, etc.

    All or some of these practices are not particular to us native Filipinos, as they occur throughout the world. However, they are uniquely dominant throughout our local and national political lives; and the overall consequences of which make our country to be described as a "soft state"” or  "weak and failed state." that is, the common/public good being ignored and neglected.

    The "old" pre-martial law oligarchs --mostly feudal/landed aristocrats, the Marcos-created oligarchs,and other more recent ones who benefited from the subsequent presidencies of Corazon Aquino, Fidel Ramos, Joseph Estrada, Gloria Arroyo and now Noynoy Aquino would continue to thrive, remain and grow stronger (including these presidents themselves, their kins, cronies and politicized military supporters).

    The reason being that the existing old oligarchs accept these new ones, regardless of the latter's publicly known thievery from the government coffers, thus providing so-called legitimacy to these public criminals. For how can these oligarchs condemn people who emulate, behave like them, would like to join and be among them, by hook or by crook?

    Those who follow political developments in our homeland are aware of gross graft and corruption in past and present administrations:
    1. Hernando J. Abaya wrote the first book "Betrayal in the Philippines" (1946) on post-WW2 presidential graft/corruption and deceit (including the wartime collaboration with the Japanese) committed by Manuel A. Roxas. 
    2. The respectable, former Senator Jovito Salonga has written books on presidential plunders by Ferdinand Marcos and Joseph Estrada.  I have not found yet/wonder if there were other books on presidential plunders in our homeland.
    Due to the unquestioning acceptance by the old, and new governing and non-governing elites and by our so-called educated middle class  --who are usually employed by the elites; and the inutile ignorance of the masses (since they are busily struggling for daily survival) we native Filipinos have extremely short memories and wittingly or unwittingly assure that such history will repeat itself... endlessly.

    BTW, let us not forget the Chinese taipans and other foreign businessmen who reside in the homeland, also heavily profit from this messy state-of-affairs, which inadvertently or in cahoots with those natives in power, quietly laugh their way to their banks while we natives protest in the streets. These taipans control and own several of the largest Philippine banks and practically our national economy and have even taken over a number of our schools, colleges/universities; giving them greater capability to pontificate, influence and further weaken the Filipino mind to their advantage while simultaneously running them as corporate profit centers.

    The issue for all of us concerned native Filipinos is not who is/are the worst public thieves.  The issue is why we the so-called educated native Filipinos allow these crimes to happen.

    It seems we native Filipinos have given up any real struggle for fundamental changes and social justice. It seems we native Filipinos are the only people on earth who allow known, elected officials and their minions to steal our public coffers, to commit crime with impunity, to not only let them remain free; but also to continue and/or return to rule us.

    And therefore, knowing these facts we natives deserve to be doomed throughout our remaining years; and unwittingly we doom our future generations unless we wake up and act --not only for economic and political changes-- but also for the fundamentally necessary, radical, social transformation.

    In below article on corruption, the late I. P. Soliongco again provides us with his easily understandable and critically analyzed observations of Philippine society of his time; all of which still resonate with much relevance more than two generations today; all of which indicate that nothing has fundamentally changed for the betterment of our native majority.

    Soliongco correctly alludes to the absence of a sense of community/nationhood, in other words the lack of Filipino nationalism --thus lack of loyalty to society --among all of us: the Filipino elite, our so-called educated and most of us native Filipinos-- as a major factor contributing to the massive graft and corruption. We can add other significant, if not equally major, factors emanating from our culture and institutions, such as our so-called split-level Christianity; "family-centered" values, attitudes and behaviors; institutionalized corruptible system; massive ignorance/illiteracy; "weak state;" etc.)

    To the foreigner and the not critically-thinking, or lazy native Filipino, who see and conclude that corruption is in our blood, a part of our Filipino culture, i.e. our so-called “culture of corruption.”  I strongly disagree.

    I agree with Soliongco who saw corruption in our homeland, in all its manifestations, as a symptom and not a root cause of our perpetual poverty, despite our many highly educated natives and rich, though diminished, natural resources.  Essentially, we native Filipinos need to identify and critically examine these internal/cultural obstacles to progressive changes --in addition to the historical and current external/foreign influences and pressures covertly and overtly imposed on us. I believe many so-called educated among us know such need; but because they profit from the status quo, do not have empathy and identification with the native majority (another indication of our society's elite class mentality), they do not work for the common good.

    For those native Filipinos who do, I invite you to read, to know and to have a deeper appreciation of graft and corruption in our homeland. As always, the past helps us to understand the present; to plan and to act.

    - Bert

    “In the long-run every Government is the exact symbol of its People, with their WISDOM and UNWISDOM; we have to say, Like People like Government. “ - Thomas Carlyle, 1795-1881, Scottish Philosopher, Author

    P.S. Regarding Military Corruption in our Homeland, please visit (point-and-click below):



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    CORRUPTION
    Written by Indalecio P. Soliongco, Editorial Writer/columnist, Manila Chronicle 



    A friend of ours for whose views we have the highest respect has taken exception to the observation we made in this place the other day that the long experience of the Filipinos under colonial rule is an explanation but not an excuse for the rampant corruption in Filipino society. Such an experience, our friend argued with singular passion, has nothing to do with the present behavior of the Filipinos, and how they act as a manifestation of an aberration in character and not the product of historical forces.


    However all this may be, the fact stands out that the so-called aberration in the Filipino character can not be congenital, for if it is, then the Filipino are cursed indeed and do not deserve to survive, much less to prevail. They re fated to scrounge to be able to live, to have masters and to be burdened with what Nietzsche once called the "morality of the serf."


    But we prefer to think that no people, not even the Filipinos, were ever created with so fatal an affliction. And while the fault of what they are lies partly in themselves, the truth that must be admitted in fairness is that part of that fault lies in their past. That past conditions their present; and explains the curious ambivalence of their character.


    One of the most common accusations hurled at the Filipinos by foreigners who know no better is that their obsession is financial security to the satisfaction of which they have so sacrificed their sense of right and wrong that to them the most immoral transactions have become pardonable.


    In a sense, this is true. The moral sensibilities of the average Filipino have been anesthetized:
    • first by his desire to free himself from economic insecurity, and 
    • second by the financial and social success of those who have no concept of honor and honesty.

    The ugly result of this process is that unlike the members of the more secure societies, societies in which respect for law and convention is the condition precedent to survival and success, the mass of Filipinos have little, if any, capacity for moral indignation. They are not capable of, say, the same passion and hatred which animated the French in 1934 when France was wracked by the Stavinsky Scandal.


    But this singular tolerant attitude of the Filipinos toward matters which in other places would goad officials to suicide and cause governments to fall stems from the cavalier manner in which they regard the law. And this cavalier manner in turn is the consequence of the experience of the race under an odious colonial system (of Spain and partly of the U.S.A.) in which laws were proclaimed and traditions developed for the protection and exclusive benefit of the rulers.



    Colonial Roots


    In this circumstance, the Filipinos were forced to look upon law as an impediment to their survival and, as a corollary, to look upon the violation of law as a necessary virtue. (Their behavior during the Japanese occupation is too recent to need elaboration.) Finally, in a situation which subsisted for more than four centuries and in which they were at the poor receiving end of a lopsided colonial economic arrangement, the Filipinos could not help being obsessed with the logical desire of capturing in the best way open to them what they considered their rightful share of the proceeds.


    It can be argued, of course, that these conditions we have described have been cancelled by the fact that the country is now sovereign unto itself. On the theoretical plane, this can not be denied. But on the practical level, the truth is less rosy. For the truth is for 16 years after independence, the Filipinos are still the economically weak majority in their own land. Thus, unless they wrench themselves forcibly from the economic chain and emerge as the economically dominant majority, they have little choice but to hold unto those values and standards which had enabled their forebears to survive colonial rule.


    The process of growth and development is a long and arduous one. Twentieth century man, despite his million of years of distance from his brutish ancestors, has not lost the capability for atavism. The same must hold true with the Filipinos. They have been free during the last 16 years, yes, but set against their almost interminable colonial background, sixteen years is too short a time within which to discard the old values, abandon the morality of the serf and adopt the morality of the master. (8-10-1962)


    No issue in the electoral campaign has aroused more confusion and given way to futile passions than the issue of graft and corruption. It is for this reason that we have placed it as the last discussion in a series which began with nationalism and continued on to the Filipino First Policy and the question of civil liberties. (Note by Prof. Constantino: This column was written during the presidential campaign of 1961. Macapagal’s main issue was the corruption of the Garcia administration. Soliongco supported Garcia because of the nationalistic platform of the incumbent.)


    The Liberal candidates, from Vice President Macapagal and former Senator Pelaez to the congressional aspirant, have based their campaign on graft and corruption, almost to the exclusion of other and more basic issues. They have done so, for graft and corruption as a political issue has a power impart to those who use it as a sense of self-righteousness. More, it has a way of inflaming the multitude and robbing it of whatever analytical capacity it might have.


    Now, graft and corruption are an evil, and as an evil it has no place in a well-ordered society. It should arouse our moral indignation but not to the point where we are rendered blind to its social and historical context.


    In its Philippine setting, the issue of graft and corruption is not the police problem that the Liberals have tried to paint it. Its solution cannot be found in the customary Macapagal exhortation about putting the erring Cabinet Secretary or the merest crooked clerk behind bars. The solution that the Vice President suggests may be effective for dramatizing his claims. But we are certain that it will not solve the problem.



    Corruption and Nationalism


    At the risk of incurring the displeasure of those who contend that nationalism and corruption are two distinct and separate issues and that the first has been rendered meaningless by the second, we would like to advance the minority view that in a country like the Philippines, a country which has been a colony for more than four centuries and which gained its freedom in a somewhat imperfect fashion only the other day, the two --nationalism and corruption-- are inextricably bound together. To put it more accurately, corruption is the necessary consequence of a system where colonial and not nationalistic values prevail.


    Our experience during the Japanese occupation should shed light on the intimate link between a colonial order and corruption. During that time, the Filipinos considered it a virtue to rob and cheat the Japanese not only on the ground that the Japanese were the enemy but on the more cogent ground that the fruits of their farms and of their labor were appropriated by the invaders.


    Our experience with the Japanese is the telescoped of our centuries of experience with our former rulers. The values, therefore, which we had developed during those centuries are a result of that experience and have become ingrained in us. We suggest that it is not likely that we can do away with them at the snap of VP Macapagal’s finger. But the more important reason is that the conditions which once formed the background for, and the justification of, those values are still partly in existence today.


    To the credit of the Nacionalistas, they have not allowed themselves to be carried away by the popular clamor “Off with their heads!” They have conducted a punitive drive against the grafters and thieves in the government, but at the same time they have endeavored to remove the causes of thievery and graft by the hard but necessary expedient of implementing a nationalistic economic program.


    The approach of the Nacionalistas, we submit, is long and hard. But we cannot conceive of any other. For what is of great urgency is that the Filipinos must be shown evidence that they are the beneficiaries of their labor and of the wealth of their land. After this is done, it will be easy for them to adopt the mores of the master and abandon the mores of the serf. (11-13-1961)



    Corruption and Imperialism


    We can not help but be confused these days. We do not have the certainty that most of our friends have and so we are less capable than they are of forming ready conclusions.


    Our friends have all come out thumping their chests, in a manner of speaking, and condemning, with all the fury of the Old Testament, those who are now accused of graft and corruption. Perhaps, we are as sure as they are that these government officials are as guilty as anything, but then, we are struck by the rather consistent international pattern of this decadence.


    We seem to remember that graft and corruption have also pervaded the officialdom of China and in the republics of South and central America. We need not even mention here the same corruption in Europe and elsewhere  --even in Japan under the strong, puritanical arm of General Douglas MacArthur and General Courtney Whitney.


    We have observed that this epidemic of scandals has struck with more or less the same virulence those regions where imperialism is in the process of strengthening its hold. We have studied the matter a little more thoroughly than is our wont and we seem to see a logical pattern running through the whole thing.


    We seem to see also, that graft follows rather closely the graph of the rise and fall of the imperialist advance.


    And then we recall the corruption of the Kuomintang, of the army and business cliques in South America, of the tremendous power they wield and the influential positions they hold. These groups, we find, are not the groups identified with the real nationalist movements in their respective countries. Rather, they are identified too closely with those who are ready to dispense patronage and protection to foreign interests.


    In the Philippines, those who profited from corruption, those who received bribes in the form of concessions from the FLC and the USCC, and later, from the Surplus Commission, are those who worked  faithfully for the passage of Parity and the approval of the Bell Trade Relations Act.


    Today, when they have become so corrupt, they have ceased to be of any use to imperialism. They have become, instead, a definite liability. And they must be stopped. To oust them from power, another group must be supported and encouraged.  The process will go on and you may be sure that imperialism is always prepared to resolve the dilemma of corruption.  It knows from experience that corruption is dynamic, that it progresses like cancer until its victim becomes useless even for the purpose of puppetry. The solution is to transfer allegiance to an incorruptible group, relatively speaking.


    The story of the banana republics, of the Chiang Kai-Shek regime and of the Tsaldaris administration of greece should be very revealing. We imagine they are worth studying if only to understand that the current wave of graft is not only a matter of morals but also of power politics. (02-26-1949)



    Diagnosis and Cure


    It is no doubt an intellectually exhilarating exercise  to trace corruption in a developing country like the Philippines to its sociological and economic roots. This was done the other day by four lecturers who are in Manila to acquaint business writers with the nuances of their chosen field.


    Like medical doctors in consultation over the ailment of a fast deteriorating patient, the four --one a Ceylonese, one an Indian, one an Englishman, and the last a Filipino-- discussed at length and in detail the causes and the nature of graft and corruption in Philippine society.


    Each, as only to be expected, has his own diagnosis and cure, but all are agreed on the seldom accepted proposition that corruption in the Philippines, whether private or official, is due to the state of scarcity which bedevils, the Filipino in the mass. This means that because of the marginal existence of the vast masses of Filipinos --the existence of which is based on two meals a day and on a forlorn hope for a bright future-- corruption has become a way of life.


    But the significant distinction which the lecturers made --significant in the sense that it is justified by the actuality in the Philippines-- is that most of the corruption here may be  found, not in the barrios or in the isolated clusters of hamlets in the remote areas, but in the superbly paved and air-conditioned ghettos of politicians and tycoons.  By these, I imagine, the lecturers meant the members of the elite, the decision-makers who, in developing regions of the earth, usually compose a monolith class and its ancillary groups.


    Then the lecturers pointed to another level of corruption, the corruption which involves the transfer of purchasing power --cash for short-- from one hand to another in the bureaucracy and in the lower echelons of the business and political world.


    No remedy was suggested to cure the evil which has made the elite that much more reprehensible, but to erase the corruption to which the bureaucracy is addicted, the suggestion was made that economic development should be the immediate goal in order to do away with the state of scarcity.


    In other words, industries should be developed, the vast natural resources of the country exploited, and the agricultural lands rendered more productive if members of the bureaucracy and the people who compose the lower-middle class are to have their just share of the national wealth and in quantities that will make them antagonistic to any form of corruption.


    As an ordinary layman who is interested in the emergence of a safe and economically secure society, I cannot possibly have any quarrel with the solutions suggested by the four lecturers. For surely, the acquisition of professional pride on the part of the members of the bureaucracy and the abolition of the economy of scarcity will bring us nearer to the preconceived sunlit uplands.


    But before the sunlit uplands are reached --before,to express it in other words, the economy of scarcity is abolished-- it is necessary to remove the impediments. Unfortunately, the biggest impediments to the attainment of a secure society are precisely the forms of corruption which prevail in the Philippines today. What this means is that the forms of corruption placed under scrutiny --bribery, nepotism, extortion, etc.-- are the insuperable obstacles to industrialization, professionalism, a sound civil service system, and general competence.


    It is for this reason that I incline more to the notion that the most drastic changes should be instituted in that echelon where those who wield real and effective power are well entrenched. This done, it would be easy to effect reforms in the bureaucracy, in the lower middle class and certainly in that group of the debased proletariat.


    What this may entail is that radical, possibly undemocratic measures, will have to be applied if the leadership that I have in mind is to be made capable of showing the members of the lower orders, by precept and example, the way to the desired Utopia. (8-30-1968)



    No Simple Task


    Removing corruption in government is not as simple as raising a howl about it or raiding its den. Nor can it be removed by changing one set of officials with another set but without altering the internal and external policies of government.


    For instance, it is difficult to conceive that our present crop of rulers derive their powers and support from the people. While it is true that these men owe their election to a nominal majority of votes, it cannot be denied that their entrance to office  was made under a cloud. Even if it is admitted that there was a real majority which won them their office, yet no one can deny that their corruption from the date of their election to the present has been progressive.


    The reason is that their services to the economically powerful can only be purchased at the price allowing them to help themselves to the public till. Since they cannot possibly go to the people for support, they rely on the economic interests they serve for maintaining them in power. And since, further, they know that their tenure is necessarily limited, the logic of the situation compels them to be more corrupt, if only to make the most of their opportunities.


    But these observations would be more clear if we cited the examples of the corrupt regimes in the banana republics, in China, and in those countries where a small ruling group find its greatest strength not in popular support but in the props offered by foreign interests. Among these props are:

    • surplus goods,
    • semi-government and government contracts,
    • special import and export licenses,
    • bank loans,
    • exclusive trading rights, and
    • a lot of other profitable sidelines which foreign interests can afford to dispense.


    To the extent that these officials are not corrupted to the point of uselessness insofar as protecting the interest of economics is concerned, they are supported. If, however, their corruption is so extensive as to discredit them completely, there would be no hesitation in sacrificing them.  A fresh set is chosen and the process is repeated ad infinitum, unless the people decide to come in and intervene. (5-21-1949)



    Even Teachers Cheat


    Whoever is the mastermind behind the racketeering on junior and senior teachers’ civil service examination questions deserves commendation for his or her keen business acumen. We would advise the authorities to go easy on him or her and to consider the circumstances surrounding the commission of the alleged crime.


    One thing should be obvious to the authorities: no person with any business sense will indulge in a racket which does not have a rich market. We contend that whoever is responsible for the leakage of the test questions took the risk of violating the law because he saw how eager the candidates were to pay for the questions in order to pass the examinations.


    In other words, the teachers, the very people, by the way, who are entrusted with the training and education of the nation’s children, provided the encouragement for the racket. It is reported that a number of them have already parted with their savings just to get hold of a set of the test questions. This is how eager they are to qualify as junior or senior teachers.


    This is a very natural desire, of course. But what is infuriating is that these teachers, who in the classroom preach honesty and catch with eager eyes pupils, who cheat, are themselves guilty of the very crimes they try to abolish. we wonder what a child would think if he were to know that his teacher passed a government examination because he had secured the questions in advance. And we wonder what a teacher of this type would tell a student caught cheating at examinations.


    We have seen the type of questions usually asked in civil service tests. The other night we saw a sample set for senior teachers. It is doubtful if even a handful of teachers can give the correct answers. And we shall never know where the examiner got the questions.


    So, remembering our christian upbringing, we do not exactly blame the teachers. We now know that it requires a special kind of idiocy to pass the civil service examinations. (6-16-1951)



    Our Moral Regeneration


    Among the many catchwords invented by the present dispensation to distinguish it in quality and purpose from its predecessor, the most widely used, the one that is intended to clinch any argument over superiority, is moral regeneration. In these hectic days of political campaign, it is often on the lips of candidates and their leaders, as if the act of uttering it was sufficient to establish the moral ascendancy of even the reprobate.


    But moral regeneration is a sumptuous phrase of vast and intricate connotation. It is a phrase which can not easily come to the lips of the great majority of our politicians, for in its real sense, moral regeneration cannot be confined to the mere abolition of, say, that petty thievery that used to be a major feature in the daily lives of government employees and officials. It can not merely refer to the abandonment of the habit of filing spurious tax declarations or of the practice of avoiding the payment of customs duties on taxable goods.


    All this, we suppose, is desirable, for at the very least the resources of the government would not be impaired if thieveries were stopped and taxes paid. And in so hard up a government as ours, the conservation of financial resources is almost an accomplishment in itself.


    But a meticulous observance of the petty morality of the small man and of the village preacher --and this simply means the elevation of the honesty of the clerk to the category of an all-encompassing virtue-- is likely to detract the attention of the people from the other and perhaps more valid and more enduring aspects of moral regeneration.


    These aspects are concerned with the timeless decencies like:

    • mental honesty,
    • love of justice for its own sake and not for the sake of self-advertisement,
    • capacity to own mistakes and willingness to rectify them even at the risk of hurting one own pride,
    • a passionate reluctance to lie and a passionate dedication to tell the truth,
    • and many other practice and habit of the mind and spirit known to all civilized men.


    Our humble suggestion is that unless these decencies are made a part of the no doubt great objectives of the moral regeneration campaign, the society that would emerge from the efforts of the practicing moralists would be composed of petty officials and petty citizens free from the taint of the New Era’s version of the original sin but devoid of that grace and goodwill which are ultimately the first principles of a civilized community. (Note by Prof. Constantino: The New Era was the name adopted by the Macapagal Administration with Moral Regeneration as the accompanying slogan.)


    In a word, what we would have is a Calvinistic society where the conversion of thieving clerks into little honest angels was an end in itself and which could be used to hide the more pervasive immorality of destroying the grace of justice and fairness.


    We should all rejoice, of course, that according to official reports, there are less thieves in government than used to be. By all means let us celebrate the newly acquired sense of petty honesty of the small men.


    But we should not be satisfied with this. We should demand that the bigger men give the fullest observance to the broader and more sophisticated strictures that are implied in the phrase moral regeneration.  And this simply means that the bigger men should not act like Big Brothers, and that they should not say one thing and do the opposite. Should they be capable of this, moral regeneration would cease to be a semantic trap and become a means to liberation. (9-01-1963)

    Source: SOLIONGCO TODAY, Edited by Prof. Renato Constantino (1981)
                    Foundation for Nationalist Studies, Quezon City


    NOTE: As alluded to in the Preface of the source book:  Mr. Indalecio (Yeyeng) P. Soliongco was editorial writer/columnist of the Manila Chronicle from the late 1940s to 1971. He wrote over 8000 columns in his "Seriously Speaking" column. He discussed various subjects but concentrating on day-to-day sociopolitical developments; exposing the hypocrisy, lack of intellectual and moral integrity of many public figures.


    The first priority for any underdeveloped country, before it can begin the economic and social development most appropriate to the needs of its people, is the seizure of power by the masses and the total destruction of the control and influence of the foreign power and local exploiting elite. Without this, nothing is possible.” – Felix Green, British Author, 1970




    (to request Abaya book - free copy via my email: bmdrona@gmail.com)


    "Corruption is worse than prostitution. The latter might endanger the morals of an individual; the former invariably endangers the morals of the entire country." - Karl Kraus, 1874-1936.


    “....corruption is the necessary consequence of a system where colonial and not nationalistic values prevail.” - Indalecio P. Soliongco (Editor, Manila Chronicle, 1947-1971)






    *******************END OF POST*************************


    Hi All,


    The below link will show a short list of my past posts (out of 540 posts so far) which I consider as basic topics about us native (indio)/ Malay Filipinos. This link/listing, which may later expand, will always be presented at the bottom of each future post.  Just point-and-click at each listed item to open and read.


    Thank you for reading and sharing with others, especially those in our homeland.

    - Bert

    PLEASE POINT & CLICK THIS LINK:  

    http://www.thefilipinomind.com/2013/08/primary-postsreadings-for-my-fellow.html



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    PLEASE DONATE CORE SUBJECT BOOKS TO OUR HOMELAND (i.e. your hometown public schools, Alma Mater, etc.). Those books, especially on core subjects like mathematics, sciences, technology, humanities, critical thinking, classics, etc. that you and/or your adult-children do not need or want; or buy books from your local library during its cheap Book Sales. Also, cargo/door-to-door shipment is cheapest.  It is a small sacrifice.  [clean up your closets or garage - donate books. THANKS!]
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    " Fear history, for it respects no secrets" - Gregoria de Jesus  (widow of Andres Bonifacio)


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