Monday, December 19, 2005

A Persistently "Damaged" Culture

"Certain marks of colonization are still manifested by the people. I have arbitrarily identified these marks as dependence and subservience."

"Only the strong, unrelenting efforts of Filipino people can erase the blemishes to our culture and remove the negative label attached to it. Fortunately, there are concerned Filipinos who, with all their might, attack 'these cultural damages' with the pen and with the tongue. They are unrelenting." – Dr. Pura Santillan-Castrence (1905-2007)

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Hi All,

 We Filipinos tend to have "balat sibuyas" whenever a criticism, constructive or not, is made. And we tend to employ "argumentum ad hominem," to attack the person instead of addressing the issues raised, to see the messenger and not the message. Such is oftentimes our reaction to friends and/or foes who speak their minds or we simply hate the unpleasant truth. We do the same when we are a loss of what to say and just do not want to admit so. 

(Personally, I add that being a baby boomer, I have learned to ignore personal attacks, though sometimes I can dish out too when I need or want. It's the beauty of being older, you do not give a shit as to what others, whoever they are, say because you have come to appreciate what really matters in one's life.)

The social analysis about us Filipinos made by James Fallows (Rhodes scholar/Pres. Jimmy Carter's chief speechwriter/National Correspondent of the Atlantic Monthly) has so much truth in it. 

His 1987 article has been included and updated in his 1994 book "Looking at the Sun," a book about the whats and whys on the great economic growth of our Asian neighbors and our being left behind.

See also:
  1. What We Filipinos Should Know
  2. About Us Native Filipinos and the Future in Our Homeland
  3. The Filipino Norm of Morality
  4. What is Filipino Nationalism
  5. What Nationalism?
  6. Impediments to Filipino Nationalism


A persistently damaged culture

In November 1987, when we were still feeling good about ourselves after the glorious EDSA people power revolution of 1986, the American essayist James Fallows wrote a devastating analysis of Filipinos as a people in The Atlantic Monthly. In an essay entitled "A Damaged Culture," Fallows wrote:

"Individual Filipinos are at least as brave, kind and noble-spirited as individual Japanese, but their culture draws the boundaries of decent treatment much more narrowly. Filipinos pride themselves on their lifelong loyalty to family, schoolmates, compadres, members of the same tribe, residents of the same barangay ... Because these boundaries are limited to the family or tribe, they exclude at any given moment 99 percent of the other people in the country. 

Because of this fragmentation, this lack of useful nationalism, people treat each other worse in the Philippines than in any other Asian country I have seen ... The tradition of political corruption and cronyism, the extremes of wealth and poverty, the tribal fragmentation, the local elite's willingness to make a separate profitable peace with colonial powers--all reflect a feeble sense of national interest and a contempt for the public good."

We were shocked and angry, insulted by this foreigner who deigned to analyze our culture like he knew us. He was called names, the worst of which was a "parachutist," which referred to foreign correspondents who flew into the country on Sunday, looked around Metro Manila on Monday, flew out of Tuesday, and published an "in-depth" story about us on Wednesday.

We met up with a lot of such enterprising journalists in those days, when the Philippines was the darling of the West and stories about Philippine politics were snapped up by editors who could not get enough of our peaceful transition from dictatorship to democracy.

How dare he, many Filipino commentators bristled at Fallows' arrogant assessment of Philippine society during that honeymoon period. His judgment stung--"lack of useful nationalism", "a feeble sense of national interest"--being the worst of all. But what stayed with me was his observation that "people treat each other worse in the Philippines than in any other Asian country I have seen..."

Recently, local commentators, despairing over the bad and ugly politics that have engulfed us in the run-up to the 2004 presidential elections, have dug up their fading copies of Fallows' essay for a closer reading. And they are seeing that the mirror he held to our faces in 1987 may have been accurate then, and is certainly accurate now.

Just observing the Philippine Senate-traditionally been the breeding ground for Presidents- holding a public hearing for ten minutes, we see the worst possible example of tribal fragmentation among the local elite. 

Administration and opposition senators regard each other with undisguised distrust and disgust, and treat their witnesses-invited guests, if you will--even worse. When the senators cannot get them to dance to their partisan tunes, they call them liars and obstructionists, put words in their mouths and threaten them with contempt and detention.

With kid gloves off and cloven hooves and fangs showing, they gnarl and leap at one another, as well as at anyone whom they wish to bully to follow their line. All the while, of course, they are protected by parliamentary immunity from anyone who wishes to fight back.

Such public displays of meanness and uncivility over national television by our supposedly "honorable" senators add nothing to the Filipinos' sense of national interest or pride in their country and people. 

They only drive home Fallows' point that in this country, we draw "the boundaries of decent treatment" very narrowly, limiting them to the family or tribe, and truly excluding 99 percent of the other people in the country.

In 1971, Fr. Pacifico Ortiz SJ, in an invocation at the opening of Congress, described the country as trembling on the edge of a smoldering volcano. Well, 32 years later, we are back on the edge of that volcano, which goes to show that we have learned little-if anything - in the last 32 years. 

Perhaps we never really left the edge; the volcano just dissipated for a while when the dictator departed, and we mistook the restoration of the trappings of democracy for the fundamental changes we needed to implement.

But as it turns out, we have only marked time, wallowing in a culture so damaged, it has, as James Fallows so astutely observed, stood in the way of our development and has made a naturally rich country poor. The Philippines, wrote Fallows, describing the situation here, is "a society that has degenerated into a war of every man against every man." 

Recently, the bishops and priests spoke from the pulpit condemning graft and corruption and the life-sucking dirty politics that our daily lives are mired in and distracted Congress from its task of legislation and the Government from governance.

Newspapers are raking it in with paid advertisements from sectoral groups and NGOs pleading with the administration to act on the plight of the poor and powerless, with supposed coup plotters to abandon their destructive ambitions to rule the country by military force, with politicians to set aside their partisan agendas and focus on the larger picture, and with the media to help set a forward-looking agenda for the country, and not be content to merely reflect the mire it is in. The paid advertisements are starting to become news items themselves, especially for a people used to getting their information from reading between the lines.

The call of the hour is for everyone to think outside of themselves and consider the country, the people, our children, and--as the visiting Thai Prime Minister Thaksin Shinawatra told Filipino businessmen on Monday--think of the next generation.

Thaksin seemed to be talking about the ruinous politics in the land when he told the business leaders the difference between a politician and a statesman: "A politician always thinks about the next election," Thaksin said, "while a statesman always thinks about the next generation. If you think about the next generation, then you can do a lot of change."

Painful as it is to accept the image of ourselves that Fallows has confronted us with, it is time to give it serious thought and action. Nothing else --not self-praise, not self-flagellation, and not those occasional spurts of national pride-- has made us the nation that we ought to be by now.

We might start by making James Fallows' essay on our damaged culture required reading for every member of Congress and the administration. And to make sure they understand it, maybe we should commission an illustrated-comics version.

Cyberdyaryo 09-09-03


*******************END OF POST*************************

Hi All,

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Bert M. Drona said...


I agree with your first paragraph about thinking critically and adopting an eclectic approach to problem-solving and the like.

One does not have to read a book on envy, it's explained and part of our human nature. What we need is to be consciously aware of its presence and to direct it to a more cosntructive and productive in personal and societal pursuits.

Lastly, I do not see the relevance of your schoolboy statement re Math 11 or Philosophy 101.

Though not claiming to be an intellectual, in case you consider me one, note that I am a registered chemical engineer with an MBA from UP. I also dabbled in MA Philo at UP but found it much into linguistics and useless (maybe not completely if I were to be into rhetorics). Well what the hell. Am just trying to be petty here.

Anonymous said...

I have to agree with you that many Filipinos(not all) are balat sibuyas. How we love to criticize other countries(the US especially) for their own flaws but when we are in the hot seat, we get mad.

In my former blog, I wrote about how threatful is the campaign of "veganism" to the different cultures of the Philippines(indigenous). I was expecting opposing views. I did get civil opposition from foreigners but with Filipino commentators on the post? They went to the personal level accusing me of being this and that and priding themselves that they are this and that. You see the Filipino mentality. I wrote about the possible extinction of relevant celebrations in the Cordilleras and the reply of my Filipino commentators had sublte hints that they look down on the native Cordillerans. No wonder nationalism is hard to be built in this country. People here tend to look down on one another. You see, the Igorot community is just as diverse as the entire Filipino nation however, the national unity(if there is) is no match to the Igorot unity. When one bashes(bash, not criticize), the whole community is there irregardless of tribe they belong to. Yet, the people who claim that there is lack of national unity are the usually the reason why this country could hardly be united...

Anonymous said...

If there weren't a grain of truth to Fallow's article, then it would have never become controversial.