Saturday, August 30, 2008

Secrecy and US Foreign Policy

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Secrecy and Foreign Policy

Robert Pallitto | December 8, 2006

Editor: John Feffer, IRC


Since the beginning of the republic, U.S. presidents have used some form of secrecy in the course of governing. In the wake of the Watergate scandal, congressional hearings in the 1970s and the disclosure of covert U.S. programs of assassination and destabilization overseas temporarily reduced the scope of secret activities sponsored by the executive branch. From the 1980s on, however, presidents have come to rely increasingly on secrecy-related practices. Though the U.S. Constitution does not explicitly grant executive secrecy in the list of Article II powers, presidents have increased their powers through legislation, the federal courts' recognition of legal defenses to conceal information, and responses to the ongoing threat of terrorism.

The George W. Bush administration has shown an even greater commitment to secrecy than its predecessors. Having made secrecy its watchword, this administration relies on the arsenal of useful techniques already available even as it seeks to expand their scope and number. Moreover, secrecy practices are not limited to the domestic policy realm; they extend into foreign policy as well. In fact, the claim to using them is sometimes made even more strongly in the foreign policy context.

The Bush administration's encroachment on the foreign policy responsibilities of Congress has further limited the checks-and-balances that prevent the secret misuse of power. Indeed, secrecy and expanding executive power have gone hand in hand. But the imperial presidency's use of secrecy to push a particular foreign policy agenda can be reversed if Congress and the federal courts are willing to act. Court decisions and congressional oversight—through funding, investigative, and legislative action—would apply an overdue brake on excessive presidential secrecy.

Tools of Secrecy

Secrecy enables power, and this is particularly true of the activities of the executive branch. The executive is far freer to act if its actions never come to light. Formal and informal constraints by the coordinate branches and the public cannot be exercised against actions taken in secret. On foreign policy, presidents have used this increasingly unchecked power of secrecy over the years to facilitate the gathering of intelligence, to protect that information, and, more recently, to fight terrorism.

Since 1978, for instance, presidents have had available to them a legalized procedure for conducting surveillance of suspected foreign agents. The Foreign Intelligence Surveillance Act (FISA), passed that year, sets requirements for obtaining permission to conduct intelligence-gathering surveillance. While this law checked executive power by obligating the executive to follow strict procedures in wiretapping activities, the legality of presidentially-ordered wiretaps prior to 1978 was, in fact, questionable. Thus, FISA made the practice clearly legal for the first time, effectively throwing a cloak of statutory protection around any wiretapping the executive wishes to conduct. Moreover, FISA requests are virtually never denied, so that the executive can be confident, in making a request, that surveillance will be authorized.

The state secrets privilege is another means by which the executive can shield its activities from public or governmental view. Established by the Supreme Court in 1953 in U.S. v. Reynolds, it has been used to protect information related to national security. When a party in litigation or in a congressional investigation seeks the release of such information, the executive can invoke the state secrets privilege and effectively end the case. Normally, no one gets to review the allegedly secret materials when this privilege is invoked—not the court, and not the litigant requesting the information.

The laws and policies enacted post-9/11 to fight terror, such as the PATRIOT Act, the Homeland Security Act, and the order creating military commissions to try suspected terrorists, also provide the executive with greater secrecy capabilities. Whether or not these laws are in fact the best way to approach the threat of terror attacks, they certainly increase executive power and restrict civil liberties. These measures shield immigration hearings from public view, expand access to private records, and authorize secret searches and secret detentions.

One of the most striking examples of these anti-terror practices is the interpretation and use of the “material witness statute,” an earlier law that allowed detention of witnesses in criminal cases. To ensure the availability of a key witness to testify in an ongoing criminal case, the government could sometimes detain that person until the date of her trial testimony. Controversial from the beginning, the law signaled a departure from established criminal procedure, since normally, confinement is only permitted when a defendant faces trial or receives a sentence upon conviction. According to the statute, however, witnesses could be confined for the sole purpose of ensuring their testimony.

These earlier objections seem minor, though, when compared to the concerns provoked by the expanded use of “material witness” detention by the Bush administration. In 2001, then Attorney General John Ashcroft warned that “aggressive detention of lawbreakers and material witnesses is vital to preventing, disrupting, and delaying of new attacks.” In that vein, he began using material witness detention far more broadly to detain, secretly, individuals who might have information that could be used in future, yet-to-be-filed criminal cases. Thus, material witness detention grew from an occasional practice of confinement in pending cases to a potentially unlimited means to accomplish extrajudicial detentions. Even more ominously, as Laurie Levenson argues, “material witness” became “a temporary moniker to identify an individual who will soon bear the status of defendant.”1

Accusations of the “extraordinary rendition” of alleged terror suspects to torturers abroad, the Bush administration's admission that it uses secret detention facilities around the world as part of its “war on terror,” and the controversy over treatment of detainees in Guantanamo Bay and Iraqi prisons have all intensified debate over secrecy practices related to detention. Taken together, all of the practices described above—intelligence surveillance, state secrets protective claims, anti-terror laws, and others—equip the executive with a vast, almost unreviewable power to operate in numerous areas of policymaking and execution.

Foreign Policy Context

In some instances, domestic policies regarding law enforcement and internal security matters have a foreign policy component. The round up of foreign nationals for questioning and the rendition of non-U.S. citizens to home countries or third-party nations, for example, display a foreign policy aspect even though they originate domestically with the actions of internal governmental agencies such as Immigration and Customs Enforcement. Thus, they can be viewed both as foreign policy and domestic policy as a result of the undeniable overlap of these policy domains.

Often however, the administration has treated these matters as foreign policy. This distinction is significant because some proponents of executive power claim that foreign policy is essentially off-limits to the other branches. Supreme Court Justice Clarence Thomas, for example, has said repeatedly that the Court lacks the expertise, as well as the legal authority, to evaluate presidential foreign policy decisions, even when those decisions involve the application of constitutional civil liberties standards.

The Bush administration's extension of secrecy to foreign policy matters has many troubling dimensions. The controversy over the 9/11 terror attacks has generated numerous lawsuits, including the ones brought by victims' families against the Saudi government for alleged Saudi complicity in the 9/11 terrorists' plans. In Burnett v. Al Baraka Investment Corp., the United States asserted that information sought by the plaintiffs to prove their case—evidence of U.S. foreknowledge of the 9/11 attacks—was national security-related and therefore protected from disclosure by the state secrets privilege.

Similarly, in Arar v. Ashcroft, the government asserted the state secrets privilege in response to a suit by Maher Arar, a Canadian citizen who alleges he was seized by U.S. officials at Kennedy Airport as he passed through the United States en route to Jordan. He relates that he was flown to Syria, where he spent a year in confinement, suffering ongoing torture. Arar sued the U.S. government under the Torture Victim Protection Act, but his suit was dismissed. The U.S. District Court in New York suggested that the matter involved U.S.-Canadian coordination in the war on terror, and that if those activities were brought to light, the executive might be impeded in its diplomatic efforts with Canada. Once again, legal claims by a private individual ran up against the government's assertion of a secrecy interest based in national security.

There is a role for secrecy in foreign affairs. However, existing legal doctrines, and presidential actions based on them, have created a dangerously expanded executive power that uses secrecy to shield itself from oversight. Congress has authorized some of these practices by passing the PATRIOT Act and other legislation. The federal courts, including the Supreme Court, have often refused to scrutinize executive actions that implicate foreign policy or national security. But what theory of presidential power would justify such deference by the other branches?

Unlimited Presidential Power?

Not surprisingly, the Bush administration has sought to provide a foundation in constitutional law for its expansive, secrecy-related approach to foreign policy. Administration lawyer John Yoo drafted a memo in 2001 asserting vast war-making powers in the executive. And in 2006 Attorney General Gonzales spoke of inherent constitutional authority as authority for the warrantless eavesdropping that became public that year.

The eminent constitutional scholar Louis Fisher groups these arguments under the heading of the “sole organ” doctrine, which he attributes to a misreading of earlier statements in court and legislative records. In fact, as Fisher shows, there is no real authority for the claim of inherent, unreviewable foreign policy power in the executive. Earlier commentators emphasized the distinction between making and executing foreign policy—and noted that the president may do only the latter, while the former is the province of Congress. Legal rules originating in court decisions are passed down through subsequent decisions, and they derive their force from both verdicts in successive cases and the validity of their original enactment by the courts adopting them for the first time. Fisher shows that neither of these sources of authority is available to proponents of the “sole organ” doctrine. The original pronouncement was not, as some have argued, an endorsement of unlimited presidential power in foreign relations, nor have subsequent courts adopted such a view. The Curtiss-Wright case from the 1930s contains some language in dicta indicating that Justice Sutherland held the view that presidential power in foreign policy was immune from oversight. But as dicta—the judge's editorializing—those comments are not part of the ruling in the case. Thus, the “sole organ” doctrine is not part of our constitutional jurisprudence concerning presidential power.

Congressional legislation in a particular policy domain also limits presidential power, regardless of whether the subject matter of the legislation is foreign or domestic affairs. In the historic “steel seizure case,” President Truman seized privately-owned steel mills to aid the war effort in Korea. In the resulting litigation, the Supreme Court announced a three-part test for adjudicating conflicts between congressional and presidential power. Where Congress has authorized presidential action, executive power is strongest, and where Congress is silent on presidential action, the executive has a moderate claim. However, where Congress explicitly claims power to act for itself, executive power is at its “lowest ebb.” Significantly in several currently controversial areas, congressional action expressly limits presidential power. In the foreign intelligence context, and with regard to the prohibition of torture as well, Congress has spoken, and therefore the scope of executive action is diminished. Thus, the established judicial test first announced in the Youngstown case exerts a separate limitation on the foreign policy powers of the executive.

Restoring Rule of Law

Given the concentration and abuse of power made possible in part by the administration's use of secrecy, now is not the time to adopt an expansive conception of presidential power. The administration urged that expansive view during the National Security Agency (NSA) eavesdropping controversy, which became public knowledge three years after the eavesdropping actually started. When Congress and the public wanted to know why the president bypassed the FISA statute (designed precisely to regulate presidentially-ordered surveillance) in the course of its eavesdropping, the administration responded that it did not need to consult Congress or follow FISA in the matter.

The proffered defenses of secrecy converge with arguments for executive supremacy in foreign policymaking, and these two types of claims are mutually reinforcing. Supremacy facilitates secrecy, and secrecy facilitates supremacy. Nonetheless, there are strong reasons not to acquiesce. The practice of constitutional interpretation supports neither the “sole organ” doctrine nor the vast presidential secrecy practiced by the Bush administration. They both threaten the balance of powers when they are employed.

Already-existing checks and balances can be used to reverse the trend of growing secrecy and its dangerous implications for foreign policy. Most of the powers described above are statutory: they were given by congressional act, and they can be withdrawn the same way. Congress re-authorized the PATRIOT Act last spring, but they could act just as easily to pass legislation restraining executive secrecy. The federal courts could also overturn statutory provisions by invoking the Constitution through the process of judicial review. Interestingly, the Bush administration's frequent use of the state secrets privilege has given courts more exposure to the doctrine, and consequently a more developed state secrets jurisprudence is emerging, especially in the wake of 9/11. The doctrine was court-created to begin with, and as courts perform their institutional role of resolving disputes, there is an opportunity to make it less one-sidedly favorable to the executive. The question, of course, is whether the courts and Congress will see the danger and find the will to act.

End Notes

  1. Laurie Levenson, Material Witnesses and the War on Terrorism, LOYOLA L.A. L. REV. 1217 at 1223 (2002).

FPIF contributor Robert Pallitto teaches political science at the University of Texas at El Paso. He and William Weaver have co-authored Presidential Secrecy and the Law, which will be published in Spring 2007 by The Johns Hopkins University Press.

Source: http://www.fpif.org/fpiftxt/3774


Monday, August 25, 2008

THE MYTHS WE LIVE BY (1965) - Senator Lorenzo Tanada


 Young people...... Do not be old before your time, dare to blaze new paths and take your countrymen with you to those heights of freedom and independence which our generation dreamt of but failed to reach. - Senator Tanada


"There is not a nationalistic movement here that has not received its share of witch-hunting diatribes. The danger is that if these attempts to regain full independence are equated with communism and branded as subversive, the right of protest and dissent essential to this movement may be imperiled or curtailed.- Lorenzo Tanada

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PLEASE DONATE CORE SUBJECT BOOKS TO OUR HOMELAND (i.e. your hometown public schools, Alma Mater, etc.). Those books that you and/or your children do not need or want; or buy books from your local library during its cheap Book Sales. Also, cargo/door-to-door shipment is best.  It is a small sacrifice.  [clean up your closets or garage - donate books.THANKS!]
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" Fear history, for it respects no secrets" - Gregoria de Jesus (widow of Andres Bonifacio)

The following previous posts and the RECTO READER are essential about us native, Malay Filipinos and are therefore always presented in each new post. Click each to open/read

OUR FILIPINO CULTURE:
  1. WHAT WE FILIPINOS SHOULD KNOW:
  2. WHAT IS NATIONALISM [Filipino Nationalism]?
  3. Our Colonial Mentality and Its Roots 
  4. The Miseducation of the Filipino (Formation of our Americanized Mind)
  5. Jose Rizal - Reformist or Revolutionary?
  6. The Purpose of Our Past, Why Study (Our) History?
  7. Studying and Rethinking Our Philippine History
  8. Our Filipino Kind of Religion
  9. Our Filipino Christianity and Our God-concept
  10. When Our Religion Becomes Evil
  11. Understanding Our Filipino Value System

OUR PHILIPPINE ECONOMY and MILITARY: (Post-WW2 Agreements)
NOTE: Recto's cited cases, examples or issues were of his time, of course; but realities in our homeland in the present and the foreseeable future are/expectedly much, much worse. Though I am tempted to update them with current issues, it's best to leave them as they are since Recto's paradigms about our much deepened national predicament still ring relevant, valid and true. In short, Recto saw the forest and never got lost in the trees.- Bert

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[The following excerpts came from a Commencement Address delivered by the late Senator Lorenzo Tanada at the Lyceum of the Philippines on May 7, 1965. Senator Tanada is a sincere nationalist whose battles, before and after the death of the great Sen. Claro M. Recto, show his uncompromising patriotism. he fought on the floor of the Senate and outside of it to preserve the sanctity of the Constitution and the patrimony of the people which some Filipinos with a bent mind wanted sold for a few pieces of silver to foreigners - Teodoro A. Agoncillo]


The Myths We Live By (1965) 

- Senator Lorenzo Tanada
THE FOLKLORE OF COLONIALISM


We have been living by illusions for such a long time that we seem not to have noticed the changing realities of our time. We belong to neither the advanced capitalist countries nor socialist camps. Our thinking and behavior, however, belie our real status - that we are a developing nation. 

Our habit of self-delusion has been a principal cause of our miseries. Many countries like our own have heroically resisted the excursions of metropolitan powers.Some have succeeded, while others are still fighting the pernicious hold of foreign interests. This determined struggle on their part has earned for them the respect of the nations of the world.

Because we have refused to recognize our real status, we have not only resisted, we have even abetted foreign economic domination. We have been deluded into thinking that this is the correct road, because we are so anxious to establish affinity with an advanced power and because we believe any other road is unwise. 


We have been on this road for such a long time, yet we have not progressed. from this mistaken orientation have sprung all the myths that imprison us. We have lived on rhetoric and ignored reality. We pride ourselves so much on being the most westernized country in Asia that we actually sometimes tend to look down upon our fellow Asians

We have professed to have some links with our brother Asians but we tend to look condescendingly on them because they do not speak English the way we do and have not adopted western ways. This is the first of the myths we live by.


The Myth of the "Free World."


We like to believe that we belong to the free world and we find it difficult to accept that the political life of a nation can be different from ours and still not be evil: that a people's economic, political and cultural life is determined by its own needs and that one cannot just impose a particular way of life upon a nation, for each nation has its own peculiarities. 


A nation that does not have the same form of government and philosophy as ours is not necessarily undemocratic. Democracy admits a diversity of forms, it can be diverse as the number of nation-states.

We have relinquished the sovereign initiative that belongs to an independent state by following America too closely. We rely almost entirely on western, especially American experts for opinion and judgment and we have not developed our own powers of assessment. 


We are enamored of enchanting phrases like "free world," "free enterprise," etc. and we are easily swayed by stirring calls to the defense and protection of "freedom and democracy."

Do we read the news and comments of other countries, even those which are generally considered as part of the free world but which think independently of the United States? Very few of us do.


Instead we are content to allow only the experts of American news agencies to fill the columns of our papers with their own not disinterested view of world events; we are satisfied to see our young people get their intellectual nourishment almost exclusively from American comics and magazines, American TV programs and movies from Hollywood. 

We have not been discriminating at all in our choice of intellectual fare. Consequently, we have not learned to be original.


The Myth of Identity of Interests.


In the field of foreign relations, we have always proceeded on the assumption that America's interests are automatically ours and vice-versa. we have followed her foreign policy closely and sometimes we have even outdone her.


In Asia, our stock is low because we are regarded by our neighbors as America's obedient satellite. 

We are thus viewed with suspicion by fellow Asians. In international conferences, we have always identified with the American position. We have not recognized the communist countries not because we have studied this question ourselves and decided it would be bad for us but because, we believed that by recognition we would be hurting America's cause, even if America itself has diplomatic, economic and cultural relations with most of them.

Thus we find our diplomatic maneuverability severely limited. We can not trade with these countries, while many of the developing nations of Asia and Africa have found it profitable to do so.

Ever since the restoration of our independence, we have ignored the existence of the Soviet union. The policy of non-recognition has grown out of a suspicion of communist intentions, out of a desire to please America and not out of any serious analysis of the objective situation. 


Hence, we have failed to develop our own experts on Soviet Union. We have refused to seriously consider the position of the Soviet union in world events, even after her amazing accomplishments in the realm of science and space.

From the inception of our independent life, Liberal and Nacionalista administrations have been guided by the myth of identity of interests into actions and policies that later proved detrimental to our country. 


We have subordinated even domestic policy to the demands of foreign policy based on this myth that our interests are identical to those of the United States. But a cardinal principle of independent existence is that the foreign policy of a state should merely be a reflection of its domestic policy. 

Domestic policy is paramount and foreign policy is subordinate, or ought to be, to that policy. domestic policy is based on our own needs and aspirations, not the needs, let alone aspirations, of our allies. Foreign policy must hence be a distinctly Filipino response to the world as we see it and not as others with their own biases and interests see it. 

Because it is only under an atmosphere of reduced tensions that we can carry on the building of our nation, the national interest would seem to require a foreign policy based on peaceful coexistence with all nations. But our foreign policy has in fact been just a bit more warlike than that as witness the proposal to send combat engineers to Vietnam.


The Myth of American Benevolence


This is the myth of special relations. For so many years we have been acting as if we were special favorites of America. we feel especially privileged because we have "special relations" with America and America has a special place for us in her heart. Yet, this is not so; I even wonder if it has been so. let us remind ourselves of the bitter start of the American intrusion into our shores. 


Even then of course, words of great emotional appeal were used to disguise the truth. America had a "manifest destiny" to "civilize" us and teach us the ways of freedom and democracy. Later developments suggest that this was not so, that America had ambitions to, in Asia, still has them, and that the Philippines was conquered by her to serve her own interests, certainly not those of our country. 

Similarly, America's attitude towards Philippine independence followed the dictates of her own self-interest. her recognition of our independence became possible only as a result of the confluence of forces in America and these included the dairy industries, the sugar interests, American labor, etc., which wanted to deprive us of our preferred position in the American market because we were competing with their own interests. 

 Self-interest beyond everything also dictated American withdrawal from the Philippines during the last war. The so-called "special relations" were weighted in her favor. When she returned after the war and gave us back the independence we had won from Spain and which she took from us by force and guile, what did "special relations" mean for us? parity? Laurel-Langley [agreement], and bases agreement imposing extraterritorial rights for her.

Parity was imposed in exchange for war damage payments. Free trade was moreover guaranteed for a definite period. What did those signify? The perpetuation of our colonial-type economy and the stifling relations with America are being invoked to give Americans more rights than Filipinos themselves in the case of retail trade nationalizations and to demand the continuation of rights acquired under parity after 1974. 


Under parity, we have alienated huge tracts of our national patrimony to American corporations. Under parity, we have imported billions of pesos worth of duty-free American goods and exported to the united States less than a third in value of our export commodities. the influx of American goods prevented industrialization

Professor George Taylor has observed: " it has to be admitted that the U.S. set up for its citizens monopolistic advantages. Through the American Chamber of Commerce and through the American Embassy, the Americans can bring pressure to bear on a weak government and in some instances, this pressure may well make it more difficult for that government to carry out its own reform."


The Myth of Foreign Investments


I hold no brief against foreign investments as long as those investments are reasonably controlled and made to serve our national interests. No Filipino who genuinely loves his country can be for foreign investments that would ultimately hand over the control of our economic life to foreigners. Loans are therefore to be preferred to direct investments for in the former case we remain in control of our resources and there is less danger of foreign influence on our policies. 


We should be on guard against a policy on foreign investments that has no well-defined safeguards. the urgent nee for vigilance in this respect becomes obvious when we observe what has been happening here. foreign investors have entered fields that can be run and in many cases have already been pioneered by Filipinos. 

There have been far too many cases of foreigners with superior resources edging out Filipinos who have long been in business. On the other hand, many foreign investors have merely set up industries that process already finished goods in order to circumvent our tariff laws. Some unwholesome results are:an excessive production of consumption goods, gasoline companies thriving happily in a country that has not utilized our pharmacological preparations because they prefer to import their own preparations into the country. 

More often than not, too, our banks provide these foreign investors with the capital they need. And then the latter remit their profits without limit thus drawing out of the country the fruit of resources and human energies that could otherwise be utilized for further development and investment. 

Thus the president of a huge American farm implement manufacturing company (USI) has actually boasted that "for every dollar that we have sent out of the United States for any purpose in the past five years we have brought back $4.67." 

The Institute of Economic Studies and Social Action of the Araneta University has made a check of the financial statement of the local subsidiary of this firm and discovered that insofar at least as its Philippine subsidiary is concerned the boast was no idle one but a simple statement of fact. the domestic subsidiary was moreover a heavy borrower from the local banking system besides being a heavy remitter of earnings.

This is by no means an isolated case. The Araneta University study on the borrowing and remittances of aliens and foreign companies reveals that at almost every phase and level of the economy, from petroleum to advertising, foreign business is behaving more or less in the same manner as the company I have cited as an example. 


This means that in effect we are not importing capital through these so-called foreign investments but actually exporting it for the profits derived from our own resources are remitted abroad by our own banks

According to former NEC Chairman Henares, $19,000,000 came in as foreign investments and over $200,000,000 were remitted as profit. he has further revealed that excluding Chinese investments, foreign investments constituted only 2% of total investments and yet these 2% were able to remit millions of dollars, an ironic case of the poor subsidizing the rich. 

Yet the loss of dollars, the siphoning out of our resources is only one part of the harm our foreign investments policy does to our people. just as pernicious is the fact that by opening credit facilities to foreigners we have starved our own businesses of capital which alone can give them a fighting chance to survive competition from the giant companies of America. 

According to the Araneta Institute of Economic Studies, P1.3 billions in credit were made available to aliens in 1964. How many Filipino businesses could have been established or expanded if this tremendous sum had not gone to alien borrowers! 

Moreover, with this capital in Filipino hands, there would not be any problem later on of foreign remittances. Instead, profits would be reinvested or at least spent right here resulting in continued economic benefit for the Filipino people.

Because we appear and are so eager for foreign investments, strategic industries in the filed of communications, chemicals, rubber and petroleum have fallen into the hands of foreign companies. What would happen to us if these companies were to refuse to cooperate with us during periods of emergency? 


Would the United States for example allow a foreign to monopolize her communications facilities such as the telephone? Never, but the Philippines does and justifies the action on the plea that we must not scare away foreign capital.

When the term foreign investment is brought up, the public envision an avalanche of dollars which will transform this country into a paradise on earth. For this, they may seem willing to revise our laws, compromise our independence, barter our national dignity. But if foreign companies only take advantage of our credit facilities, borrow capital from Filipino banks whose funds are composed of the savings of Filipinos and then remit their profits, thus siphoning out our wealth, have we really gained much?


 If these savings can be harnessed instead, if we could get foreign loans without strings, and at low interests as India has from Russia, if we were at the same time willing to make some sacrifice by reducing the consumption of imported goods, we could attain significant economic progress. This will hardly happen, however, as long as we cling to the myth of untold benefits from foreign investments. 

As long as our leaders continue to believe that we can not progress without foreign investments, we shall always be subject to the heavy imposition of foreign investors, we shall never put up adequate safeguards for Filipino businessmen and ultimately for our people. 

In the fight for economic freedom, the Filipino entrepreneur has begun to make his voice heard. Many entrepreneurs have come to realize that their own economic status is tied up with the demands of progressive groups from freedom form foreign economic dictation and control. 


As a class, they must realize that they have a choice to make --either to adapt themselves to the demands of foreign interests and thus be regarded by the people as accomplices in their exploitation, or to resist the easy way and insist on remaining their own masters. If we have chosen the capitalist way of development, then let it be Filipino capitalism. 

But our entrepreneurs must also realize the masses can no longer tolerate further exploitation. They must therefore see their development in the light of a new approach where all sectors under joint leadership attain an economy of abundance without the present mal-distribution of goods which has resulted in poverty for the many.

If our entrepreneurs are really sincere in their nationalistic aspirations, then they should act an example of austerity. Our middle class professionals and intellectuals should do likewise and help to do away with present consumption habits which have been causing tremendous drainage of our foreign reserves. 


The people can not for long continue to suffer poverty and hunger. A time will come when they will move to help themselves and unless the entrepreneurs and the intellectuals are with them they may succumb to the leadership of other forces.


The Myth of Free Enterprise


The road to progress cannot be clear unless we shed another myth that dominates the thinking of our planners; that economic growth automatically means development and that development inevitably results in "democratizing" wealth through its equitable distribution. Surely each administration can show facts and figures attesting to the growth of the national product. 


But growth does not mean development. Nor does it mean that the poor will get a fuller meal or better homes or more adequate clothing or greater opportunity for education. When we talk of growth we should also talk of equitable distribution of the wealth of the land so that those who have been living for centuries under conditions of poverty will get their just rewards, so that those who work the land will not forever suffer from rural penury.

Tied up with the myth is the belief that democracy is synonymous with free enterprise. Complete free enterprise is not good for developing countries. Government in these countries have to have some say in directing the development of their economies.; otherwise domestic businesses could not compete in equal terms with foreign giants. 


Government direction for nationalistic purposes does not diminish our democracy for after all an essential goal of democracy is freedom from want.

Thus we can not simply proceed with industrialization without revising our agricultural structure. Our entrepreneurs must realize that nationalism is not only for the benefit of a few Filipinos. 


Nationalism does not merely mean more profits for the few. Independence under democracy must have a meaning for all sectors of the population, not just one. 

To the masses it should mean higher standard of living, to the laborers, an assurance of employment at reasonable wages, to professionals, the attainment of proficiency in their respective lines of endeavor, to artists and intellectuals, the realization of creative talents. 

Once freed of the myths that imprison our minds, we shall clearly see that it involves challenging many concepts and ideas, institutions and people and all the beneficiaries of the status quo.


The Tasks Ahead


But we must also bear in mind that this struggle is intimately tied up with the question of civil liberties. We can keep up the effort only while we have these liberties and there will surely be attempts to suppress this weapon of the people on the part of those who stand to lose privileged positions. 


Even now, our demands against unequal treatment of employees in foreign firms, our demonstrations against abuses in the bases and our military participation in the war in Vietnam have been labeled as red. There is not a nationalistic movement here that has not received its share of witch-hunting diatribes

The danger is that if these attempts to regain full independence are equated with communism and branded as subversive, the right of protest and dissent essential to this movement may be imperiled or curtailed.

Nationalism at this stage of our history,
because of the myths I have alluded to, is essentially a movement of protest. there is in effect a wave of protest now seeping the world, a protest against inequality, a protest of the desperate poor against the deeply entrenched rich nations of the world.

We belong to this movement because whether we like it or not, we are poor, we are a developing nation. It must seem strange therefore to the rest of the world why in this legitimate cry for international social justice, we have not only joined our voice but far too often than not seem to speak out for the status quo, for the rich nations


Sooner or later, however, we shall have to confront this contradiction, have to come to a confrontation even with the United States in some area of our national life because the United States is now very much present in most phases of our life. 

We shall question the privileges she enjoys but which adversely affect our economy. We may and shall support her in all endeavors where there is mutuality of advantage, but in dealing with her we shall constantly bear in mind our own welfare.

Towards other countries who aspire like us for an independent existence, we must show sympathy and understanding, even should they follow forms of government different from our own. Not all countries can have the same government as ours. people are different. Their methods of governing themselves will inevitably be differ. 


In any case it is of the essence of democracy that there be diversity. it is also of essence of democracy that we tolerate ideas and practices even though they may not be the same as ours. each people has its own needs and idiosyncrasies. They can not be expected to be or act in every aspect like ourselves. There are many political philosophies and systems. 

As true democrats we must respect them. we may try to challenge the practical validity of these systems by example, but never by force of arms. Co-existence -this is the international reflection of democracy. We must not think that a people have adopted other means to achieve progress, they are not free. 

Freedom is a many-faceted goal and every nation works towards it in its own way. Even the United States is still in the process of attaining greater freedom by solving her civil rights problem --the protection of her minorities. But in the developing nations, the first concern of people is livelihood and food.

The substance of democracy in these nations right now is economic freedom., freedom from want. The other freedoms will follow therefrom. We are enjoying civil liberties because of a tradition which America helped to establish but we are still a long way from attaining freedom from want. Other nations are attacking the problem the other way around. And I am sure that the "democratizing" forces can work more easily after they have won their economic freedom.

Our task then today is to escape the captivity in which we have imprisoned ourselves. The weight of centuries of colonialism has made us lethargic. Let us therefore re-examine our position. let us think for ourselves. We are not only building a nation; we are also reconstructing a people who for a long time have lived in a kind of fool's paradise. 


Let us confront real problems, not what are presented to us as problems. Let us solve them as we see fit for ourselves and not as others want us to solve them according to their own pattern of thought. Let us discard the old myths and attune ourselves to reality.

This is the essence of independence. This is the substance of democracy. The magnitude of the task before us may stagger the imagination of my own generation. But it should be a challenge to you. 

Young people do not by nature cling to the past; they embrace the future. They can see further, they can work harder, they should achieve more. Do not be old before your time, dare to blaze new paths and take your countrymen with you to those heights of freedom and independence which our generation dreamt of but failed to reach.



Source: Extracted from the book "HISTORY OF THE FILIPINO PEOPLE"
- Teodoro A. Agoncillo & Oscar A. Alfonso, Malaya Books (revised edition, 1967)


"No people can be both ignorant and free." - Thomas Jefferson (1743-1826)

“The true Filipino is a decolonized Filipino.” – Prof. Renato Constantino (1919-1999)



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Friday, August 22, 2008

THE RECTO READER: THE FALLACY OF "PHILIPPINES FIRST," Part 2D of 6

”We gave the Philippines political freedom to enter the world family of nations, but did we give them internal political liberty? More important still, did we grant them economic freedom?”  – Harold L. Ickes, longest tenured U.S. Secretary of the Interior (1933-1946)

"Let us not ask for miracles...let us not ask that he who comes as an outsider to make his fortune and go away afterwards should interest himself in the welfare of the country. What matters to him the gratitude or the curses of a people whom he does not know, in a country where he has no associations, where he has no affections? Fame to be sweet must resound in the ears of those we love, in the atmosphere of our home or of the land that will guard our ashes; we wish that fame should hover over our tomb to warm its breath the chill of death, so that we may not be completely reduced to nothingness, that something of us may survive. Naught of this can we offer those who come to watch over our destinies."..- filosofo Tasio to Ibarra  (NOLI ME TANGERE.), quoted in Hernando J. Abaya's THE UNTOLD PHILIPPINE STORY, 1967


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" Fear history, for it respects no secrets" - Gregoria de Jesus (widow of Andres Bonifacio)


THE RECTO READER is presented in several postings. Click each to open/read:

NOTE: Recto's cited cases, examples or issues were of his time, of course; but realities in our homeland in the present and the foreseeable future are/expectedly much, much worse. Though I am tempted to update them with current issues, it's best to leave them as they are since Recto's paradigms about our much deepened national predicament still ring relevant, valid and true. In short, Recto saw the forest and never got lost in the trees.- Bert
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THE FALLACY OF "PHILIPPINES FIRST"


If "Philippines First" is accepted as a substitute for the "Filipino First" policy, the effect will be to grant concessions and privileges to alien residents to the detriment of Filipinos, on the specious proposition that as long as our national income and gross national product (GNP) keep on increasing from the territorial point of view,

Filipinos need not worry --they are rich in paper. To express it differently, provided the Philippines, as a geographical unit, is wealthy and prosperous. Filipinos should not mind if they themselves remain poor and destitute, with most of the national wealth in the hands and coffers of resident aliens.

It is unfortunate, but we have to be constantly reminded that under the present economic setup, which the "Filipino First" policy seeks to alter, it is the aliens and not Filipinos who have been the main beneficiaries of the country's economic efforts(41).

It has been argued that the nationalist's slogan in America is not "American First" but "America First" as in England it is "England First" and not "English First." There is no point of comparison here.

Conditions in those countries are entirely different from those obtaining in the Philippines. For one thing, wealth there is not concentrated in the hands of aliens and there is little likelihood that it ever will be.

"America First" and "England First," as well as "Japan First" and "Germany First," are safe slogans for the peoples of these countries because all such countries are highly developed, and there is no danger that alien interests could infiltrate to prosper at the expense of their respective nationals.

Moreover, the political independence of those countries from foreign pressure has never been a matter of doubtful value. As a consequence, they enjoy economic independence. But this is not true of underdeveloped countries like the Philippines which finds itself at the mercy of rich, aggressive foreign investors and the consequences of a so-called "special relationship" with a powerful foreign power. (42)


"FILIPINO FIRST POLICY"

It has been revealed that the adverse effect of the "Filipino First" policy has been confined to some classes of aliens for the benefit not only of Filipinos, as intended, but mainly of certain aliens enjoying parity rights with Filipinos.... It would be most unfortunate if it should be so, because the "Filipino First" policy is not aimed discriminating among aliens, but solely at safeguarding Filipino interests. I take this opportunity to state that, of all foreign interests established here, and as far as economic invasion is concerned -- and speaking in general terms --the Europeans, Spanish, Dutch, German, Belgian, and other Europeans, are the last to give the Filipinos cause for concern.

But if, because of the parity clause in our amended constitution, discrimination must continue in favor of certain class of aliens with unfairness to other aliens and to the detriment of the interests of Filipino nationals, our "Filipino First" policy must be carried as far as the Filipinos themselves are concerned.

In other words, "Filipino First" must be the slogan of every true Filipino in every aspect of the national life, until parity is abolished, at which time the slogan shall be adopted in all governmental measure in the primary interest of our nationals and without discrimination among different resident aliens.(43)

The "Filipino First" policy stands against any form of dominance whether by communists, by fellow Asians or by western powers. What we want is true, real independence --the substance of freedom, not merely its shadow or its name. When the big powers nationalize their banks or jealously implement their immigration laws barring aliens from entering their territories, we all agree that those acts constitute a legitimate exercise old sovereign rights.

But when small nations try to assert even the most elementary rights of sovereignty, they arouse the ire of the great. Is it that small nations are only as sovereign as the big powers will allow them to be? (44)

We cannot attain prosperity and happiness as a people unless our political independence is complete, because without complete freedom of action we could never adopt our own policies conducive to those ends. Policies formulated or influenced by others will always be for the benefit and interest of those others.

This is the reason why our exports continue to be for the greater part of raw materials, the prices of which are dictated by foreign cartels, while our imports, which far exceed our exports, continue to be in the main manufactured goods; why, in short, we have maintained too long an agrarian economy with its inevitable train of unemployment, mass poverty and social injustice.(45)


References:


  1. (41)(42)(43) Filipinos in the Light of the Canadians' Experience, March 20, 1959.
  2. (44) The True Ultra-Nationalists, June 4, 1959.
  3. (45) Philippine-American relations, February 16, 1957.



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 "Men fear thought as they fear nothing else on earth -more than ruin- more even than death...Thought is subversive and revolutionary, destructive and terrible, thought is merciless to privilege, established institutions, and comfortable habit. Thought looks into the pit and is not afraid. Thought is great and swift and free, the light of the world, and the chief glory of man." - Bertrand Russell (1872-1970)






  1. THE FILIPINO MIND blog contains 532 published postings you can view, as of December 12, 2012. 
  2. The postings are oftentimes long and a few readers have claimed being "burnt out."  My apologies. The selected topics are not for entertainment but to stimulate deep, serious thoughts per my MISSION Statement and hopefully to rock our boat of  ignorance, apathy, complacency and hopefully lead to active citizenship.
  3. All comments are welcomed for posting at the bottom window. Comments sent by email will also be posted verbatim. However, ANONYMOUS COMMENTS WILL BE IGNORED.
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  6. Translate to your own language. Go to the sidebar and Click on GOOGLE TRANSLATOR (56 languages - copy and paste sentences, paragraphs and whole articles, Google translates a whole posting in seconds, including to Filipino!!).
  7. Forwarding the posts to relatives and friends, ESPECIALLY in the homeland, is greatly appreciated. Use emails, Twitter, Google+, Facebook, etc. THANK YOU !!!
  8. Songs on Filipino nationalism: please reflect on the lyrics (messages) as well as the beautiful renditions. Other Filipino Music links at blog sidebar.  Click each to play.:
"No people can be both ignorant and free." - Thomas Jefferson (1743-1826)

“The true Filipino is a decolonized Filipino.” – Prof. Renato Constantino (1919-1999)

"The selfish spirit of commerce knows no country, and feels no passion or principle but that of gain" - Thomas Jefferson, 1809

"You show me a capitalist, I'll show you a bloodsucker" - Malcolm X, 1965


“Capitalism and altruism are incompatible; they are philosophical opposites; they cannot coexist in the same man or in the same society" - Ayn Rand, 1961