Thursday, December 07, 2017


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    Primary Blog Posts/Readings for my fellow, Native (Malay/Indio) Filipinos-in-the-Philippines *******************


For those with honestly curious and open minds, here is a clear and profound conversation --without the technical jargons-- of Marxist economic analysis and solutions to the contradictions of the capitalist system and its end-game.
Unfortunately and sadly, in our homeland Philippines we native Filipinos immediately equate socialism with communism; thanks to our Americanized educational system that helps perpetuate our "colonial mentality" and unquestioningly beholden to anything American; and our blind faith in the Catholic Church that makes us oppose any secular ideas.
Thus, we native Filipinos as a people, despite our rich country, have/are still very poor and forever praying that God fix our national problems. We have been ignored by God, then and now.
We native Filipinos never had the opportunity or desired to learn, know and understand; but just conditioned to automatically reject these two ideologies. Not ever realizing that most of the western world and others know and have both represented in their societies.
From my readings and several travels to Europe, I feel and think the "Scandinavian variety" of Socialism shows the best results of this applied ideology.
I add that whichever economic system in a country/nation, nationalism expressed through strong national consciousness and unity facilitates the system to function for the "common good.'"



Despite a concerted effort by the U.S. Empire to snuff out the ideology, a 2016 poll found young Americans have a much more favorable view of socialism than capitalism. Though he died 133 years ago, the analysis put forward by one of the world’s most influential thinkers, Karl Marx, remains extremely relevant today. The Empire’s recent rigged presidential election has been disrupted by the support of an avowed socialist, Bernie Sanders, by millions of voters. To find out why Marx’s popularity has stood the test of time, Abby Martin interviews renowned Marxist economist Richard Wolff, Professor Emeritus of Economics at UMass - Amherst, and visiting professor at the New School in New York. Prof. Wolff gives an introduction suited for both beginners and seasoned Marxists, with comprehensive explanations of key tenets of Marxism including dialectical and historical materialism, surplus value, crises of overproduction, capitalism's internal contradictions, and more.

About Prof. Richard Wolff:

Sunday, March 05, 2017

How Rich Countries Actually Became Rich - The Myth of Free Trade


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[Through economic nationalism/protectionism first; then demand Free Trade on Others thereafter]

An excellent read. I also found two of his other books similarly very enlightening ones.
1. "Kicking Away the Ladder" (2002)

Ha-Joon Chang (Hangul: 장하준; Hanja: 張夏准; born 7 October 1963) is a South Korean institutional economist specializing in development economics.

Currently a reader in the Political Economy of Development at the University of Cambridge, Chang is the author of several widely discussed policy books, most notably Kicking Away the Ladder: Development Strategy in Historical Perspective (2002).[3][4][5] In 2013 Prospect magazine ranked Chang as one of the top 20 World Thinkers.[6]

He has served as a consultant to the World Bank, the Asian Development Bank, the European Investment Bank, as well as to Oxfam[7] and various United Nations agencies.[8] He is also a fellow at the Center for Economic and Policy Research[9] in Washington, D.C. In addition, Chang serves on the advisory board of Academics Stand Against Poverty (ASAP).

Chang is also known for being an important academic influence on the economist Rafael Correa, currently President of Ecuador. -- WIKIPEDIA

[See also CIA attempt to overthrow Pres. Correa:]

A South Korean acquaintance told me that despite his brilliance, Ha-Joon Chang can not work in South Korea because he does not kowtow to the official line of Globalization.


In essence, the book "BAD SAMARITANS" highlights the historical facts that today's advanced countries got started with protectionism for several generations, for centuries. Only when they have become economically developed and thus powerful that they gradually declared and accepted "free trade."

All these presently strong nations (note they are nations, not like us, we are not even a nation as we natives are not united to put it simply) were not engaged in free trade in their countries formative years. They all, with no exceptions, engaged in PROTECTIONISM for decades, centuries. England, USA, Japan, South Korea, Taiwan, mainland China, etc.

For strong economies or advanced/developed countries that produce a lot of products, i.e. agricultural, industrial, consumer, etc.. the IMF/WB-sponsored WTO Agreements aka "Globalization" (almost absolute free trade) impose rules to all country-signatories that facilitate import/export trades by enforcing the removal of practically ALL protective trade barriers. i.e. tariffs, regulations, etc.

Capital/money/financial flows or transactions among them are simplified; where before they took days or weeks, etc. now with IT, just a touch on the keyboard, so to speak.

And it's not all about economics. People movement is also facilitated, open borders for work, visits, etc. So multiculturalism, multimedia, etc. became the fads and constant features. Anyway, those are the "good" sides/effects. IF you have a lot to offer for trading. Of course, advanced countries dominate, in particular the USA: economically, culturally, politically and militarily.

These NAFTA and TPP are just two (regional) agreements. In fact, NAFTA as a beginning regional agreement on our side in the Americas (and much earlier EEC then for Western Europe) were precedents to what became the WTO-imposed trade agreements or simply "globalization" in 1995. Now, it seems regional and/or bilateral agreements in lieu of WTO/Globalization are coming back given the growing worldwide "discontents" about the latter.

For poor countries like our homeland which was one of the early signatories to the WTO Agreements, with no established, significant/strong industrial and/or agricultural bases, it is like committing national suicide: economically, culturally, technologically, etc. The inherent weaknesses killed all our nascent industries, factory closures, mass layoffs, and our agriculture/farmlands that displaced farm workers, jobless and further driven to poverty, etc. (except corporate farming for export cash crops--domestic/foreign-owned) due to uncontrolled imports of all kinds, cheaper ones, questionable product qualities mostly from mainland China. I can go on and on.

Ergo, the further impoverishment of our native majority. Throw in the uncontrolled loss of our patrimony/natural resources, gold, silver and other minerals. etc. to foreigners alone or in joint-partnership with our few, rich Spanish/Chinese mestizo oligarchs/taipans. Our gains in labor exports! Do we all want to leave our homeland? Of course, a few native Filipinos profit from globalization via their small export businesses.

My take as a native Filipino is that we should have NOT joined WTO, as our country was economically very weak underdeveloped in 1995 when WTO was founded; when the Fidel Ramos regime was in power. But Fidel, Gloria Macapagal-Arroyo  Penoy Aquino, Duterte and much of our business leaders and us so-called educated have been schooled in the American capitalist/free-market economy; which continue to do so in our present educational system.

Under free trade, to repeat: you win if you are strong. If weak, you become weaker. Furthermore, we native Filipinos are NOT nationalistic. We do not seem to understand even the term. We have a colonial mentality that favors foreign products, primarily American as we have been conditioned to; per the 50-year US colonial rule which imposed free-trade between the Philippines and the USA and perpetuated even after "granting" of independence in 1946. via "Bell Trade Act/Parity Right." We native Filipinos and our homeland as poster boys for "neocolonialism" - colonialism without colonial administration and absence of colonial troops, but still a colony in practical reality and cheaper for the former colonizing power (USA)..

Ergo, no long-lasting industrial, capital goods manufacturing; except for a few consumer product-goods, were established and big agricultural lands 25-years leased at P1 per hectare (Del Monte, etc.) for cash agro products like banana, pineapple, etc. were granted. Talk of "Parity Rights." as a precondition to "granting" of Philippine independence in 1946. Sort of political independence, not economic independence. Without the latter, you really do not have the former.

During my graduate school at UP Diliman, I never came across the German economist Friedrich List, who championed protectionism for weak countries. Interesting, I have talked with the few business and economic students here and in Europe and NOBODY knows about List! Even business and economic books do not mention him. I have a book titled "New Ideas from Dead Economists" and he is not even mentioned. Check it out in Eco textbooks. Makes me wonder at times, but we live in a predominantly capitalist world; more aptly now, corporate capitalism (not the small capitalist of Adam Smith or up to the vanished 1970s modern corporations. Sorry, I think I am got too long..


”We gave the Philippines political freedom to enter the world family of nations, but did we give them internal political liberty? More important still, did we grant them economic freedom?” – Harold L. Ickes, longest tenured U.S. Secretary of the Interior (1933-1946)

"...the freedom America gave us in 1946 was freedom in a straitjacket." - Hernando J. Abaya, author of "Betrayal in the Philippines" (1946); “The Untold Philippine Story" (1967), and “Looking Back in Anger” (1992).


See also:

Economist Ha-Joon Chang on "The Myth of Free Trade and the Secret History of Capitalism"

Thursday, June 16, 2016


Hi All,

It is always with great sadness and anger when I think, read about and see our fellow native Filipinos --the native (Malay) Filipino majority specifically-- who are hungry, landless and illiterate, literally just existing; and not living life; in our otherwise natural resources-rich country.

And also always with sadness, sometimes coupled with anger at those who know and/or should know, realizing the historical ignorance of many among us natives who claim to be schooled/educated, exhibiting a curtain of ignorance of our true history. Therefore, a consequent failure to learn from the past, to repeat the mistakes of the past, to not see the forest from the trees.

In our particular case, ignorance of the preconditions to the granting of our supposed national independence, a loudly proclaimed grant from our former colonial master, the United States of America.  Strictly speaking, a grant is free, non-repayable to the grantor. But in this instance, the supposed political independence granted was not really a grant.

As independence came with --still very few of us, native Filipinos know and understand--  the imposed preconditions (see NOTES below) then and now, in terms of its humongous, long-term real cost to our homeland and our fellow native countrymen... yesterday, today,tomorrow and in generations yet to come.

And no small thanks for this state-of-affairs --a devastating legacy-- courtesy of our much revered triumvirate of Commonwealth politicians: Manuel Quezon, Sergio Osmena and Manuel Roxas. Our misplaced reverence for such a bunch of duplicitous and opportunistic political leaders.

A triumvirate of native Filipino politicians who were, in retrospect, our poster-boys of traitorously adept manipulators of the common tao and greatly emulated by many of our subsequent/past and present politicians (we are not seeing statesmen here) in our greatly and disgustingly decayed Filipino politics.

Below essay by Mrs. Leticia R. Constantino provides a basic narrative on the history of our independence  as "granted" by the United States of America.  

REMEMBER WELL: political, not economic independence; i.e. from direct rule to indirect rule; from American colonialism to neocolonialism, was what we native Filipinos were "granted." We can further qualify that supposed political independence though.

- Bert M. Drona, 6/16/2016

”We gave the Philippines political freedom to enter the world family of nations, but did we give them internal political liberty? More important still, did we grant them economic freedom?”  – Harold L. Ickes, longest tenured U.S. Secretary of the Interior (1933-1946)

"...the freedom America gave us in 1946 was freedom in a straitjacket." - Hernando J. Abaya, author of "Betrayal in the Philippines" (1946); “The Untold Philippine Story" (1967), and “Looking Back in Anger” (1992).

  1. Colored and/or underlined words are HTML links. Click on them to see the linked posts/articles. Forwarding this and other posts to relatives and friends, especially those in the homeland, is greatly appreciated). To share, use all social media tools: email, blog, Google+, Tumblr,Twitter,Facebook, etc. THANKS!!
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  3. Free download as PDF, TXT or read online for free from Scribd, point-click to open-->SCRIBD/TheFilipinoMind
  4. Click the following underlined title/link to checkout these Essential/Primary Readings About Us Filipino Natives:
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[Philippine] Independence As A Political Football
- Leticia R. Constantino

"Immediate, absolute and complete independence!" - this was the slogan raised by Filipino leaders like Manuel Quezon and Sergio Osmena during the decades of "peace time" following the ruthless suppression of the main mass resistance to direct American colonial rule.  

Those of us who do not have firsthand knowledge of that period would most likely be carried away by the brave words and take them at face value. We might even feel greatly indebted to the prominent Filipino politicians of those decades for raising high the banner of nationalism in accordance with the most cherished wishes of our people.

But let us reexamine that period more carefully and objectively and let us ask this question: Did our leaders then really mean what they so passionately advocated in their election campaigns and in the various "independence missions" to the United States? We will find the answer by studying the nature of colonial politics under American rule as well as the contradictory attitudes toward Philippine independence exhibited by various sectors of American society.

There were three major players in the game of winning Philippine independence:

  1. The Filipino people,
  2. the Filipino politicians and
  3. the United States.

The Filipino People

The Filipino people as a whole remains steadfast in their desire for independence. although the brutal suppression of their resistance, the effects of American education, the gradual grant of political autonomy by the colonial power and the latter's promise of independence finally led Filipinos to accept the idea that their freedom was to come as a grant from the United States, they wanted this freedom as early as possible.

Therefore, only those leaders who pledged to work for "immediate, absolute and complete independence" could expect popular support. The electoral defeat in 1906 of the Progresistas (former Federalistas) whose platform called for "eventual" independence was an unforgettable lesson for all future politicians.

Unfortunately for the people, their revolutionary experience and the Katipunan's emphasis on political freedom from Spanish oppression and friar despotism (valid for its time) did not equip them to understand the economic objectives of US colonialism. Their own leaders, for reasons which will become clear further on, did little to enlighten them on this score.

Hence, their desire for independence was focused on political sovereignty. They remained largely unaware of their country's growing economic dependence on the U.S. which would undermine the political freedom they sought.

The United States

The second player was the United States. The American people had fought their own anti-colonial war against England. Sectors which retained this anti-colonial tradition were sincere anti-imperialists. Others had selfish reasons for objecting to the annexation of the Philippines.

Racists dreaded contamination from an "inferior people." Labor unions feared the entry of cheap Filipino labor; farmers did not want competition from Philippine agricultural crops. Some businessmen believed that the Philippines could become a market for US goods without becoming a colony. Together these sectors constituted a vocal opposition to annexation.

The advocates of colonization -- political and military leaders who wanted an empire, industrialists and businessmen who sought new markets for their products, new sources of raw materials, and new areas of investment --were more powerful. The Philippines was therefore annexed.

However, American colonial policies toward the Philippines, including the various proposals to grant independence, represented a series of compromises between these two forces in American society.

The Filipino Politicians

Caught in the middle and vacillating between the two were the Filipino politicians. The following aspects of colonial politics shaped their general behavior as politicians and in particular as leaders of the various independence missions:

  1. Most politicians came from the landed elite or represented their interests. The strict property and language requirements for voters imposed by the Americans in the first elections ensured that practically only the elite could vote and be elected to office (see SM-3). By the time qualifications were liberalized, political leadership was safely in their hands.
  2. Since most politicians were partial to landowners (who controlled the votes of their tenants and were also important source of funds for electoral campaigns), they did not object to the US policy of free trade which stimulated such export crops such as sugar, copra and hemp. As we shall see later, the fact that independence could end the duty-free entry of these crops into the American market was a constant preoccupation of our national leaders.
  3. The American policy of gradual granting autonomy plus the fact that the Governor-General retained the power of appointment forced Filipino leaders to cooperate with him since they were constantly asking for more prerogatives for themselves and government jobs for their political supporters on whom their own re-election depended.

In view of all the foregoing, there was no real difference among the contending political parties and personalities of the period. They all had vested interests and career expectations to protect and cultivate within the political framework set up by the Americans. They all stood for independence, for as Manuel Roxas once admitted, Filipino leaders were forced to use "radical statements" for "immediate, complete and absolute independence" to "maintain hold of the people."

While all probably wanted independence eventually, their primary concern was to secure absolute autonomy (which would mean more power for themselves) and higher quotas for Philippine agricultural exports to the US (which would mean more profits for landowners).

Since all were birds of the same feather, they could easily switch from one party to another; parties could split and later coalesce. But whatever they did, politicians knew that the way to achieve their highest ambitions and remain at the top was to convince the people that they were working for independence.

Top political leaders led the various independence missions. many of these missions were actually only begging expeditions for more autonomy; however, since each concession of power was presented as a step toward independence, the people hailed the missioners as the heroes of the hour.

Thus was born the Filipino leaders' bad habit of campaigning for electoral votes in Washington and also the popular belief that we must elect leaders in the good graces of the United States so they can "bring home the bacon."

Independence Missions to the United States

A brief review of the independence missions will yield concrete examples of the foregoing discussions:

The Jones Law of 1916 which promised to recognize the independence of the Philippines "as soon as a stable government can be established therein" was the go-ahead signal for the first of many independence missions. The top Filipino leaders, Manuel Quezon and Sergio Osmena, had been in favor of the Jones Bill since it was first submitted to the US Congress in 1912 because it would give autonomy to local officials.

However, both Quezon and Osmena were against the Clarke Amendment to this bill which would have given the Philippines independence by 1920.  This amendment was defeated when authorities of the Catholic Church pressured Catholic members of Congress to vote against it.

At that time Quezon said that what he really wanted was an Act which would stabilize relations between the Philippines and the U.S. for 25 years. He admitted, though, that it would be hard to convince the Filipino people to approve of his idea.

Yet Quezon's image in the Philippines was that of a fiery fighter for independence. When the independence mission of 1918 had to be postponed because the U.S. authorities had other matters to attend to (World War 1 had just ended), "Quezon, in a rage, talked of breaking relations with Washington, even starting a revolution; a mass resignation by the entire government was considered " Expectedly, the tempest lasted only briefly, because the Filipino leaders agreed to the delay.

Quezon led another mission in 1922 and Roxas headed one in 1923 which asked that the US government recall Governor -General (G-G) Wood and install a Filipino G-G or grant independence forthwith. This was of course sheer bravado. President Coolidge ignored both demands and nothing happened.

By 1924, Roxas was again heading a mission. This time, a number of independence bills were presented in Congress. One of them, the Fairfield Bill, provided for an elective Filipino G-G, a transition government  and independence in 30 years. Incidentally, the Fairfield Bill directed that English remain as the medium of instruction.

Quezon, Osmena and Roxas were in favor of the bill. In fact, Gen. McIntyre, Chief of the Bureau of Insular Affairs, claimed that he prepared the bill at the instance of Quezon and Osmena. But when popular sentiment rose against it principally because of the long waiting period, the three denied that they had accepted the bill's onerous provisions.

To cover their tracks, they had the Philippine legislature pass a resolution demanding "immediate, absolute and complete independence." During the squabble on the matter, the missioners' fabulous expenses were exposed. Each had a clothing allowance of $900 plus stipends up to $90 per day. The mission spent $150,000 in 6 months.

Contrary to their public posture, both Quezon and Osmena had begun to consider the idea of dominion status for the Philippines. In 1928, Quezon told G-G Henry Stimson, "Give us certainty and we will take dominion status" but "if you quote me on this, I will say you lie."

Not only were these leaders afraid of losing electoral support, they were afraid of each other, as neither Osmena nor Quezon talked publicly of dominion status. If one of them ever dared, the other one would surely pose as the champion of independence and brand his rival as a traitor to the people's ideal.

Quezon did attempt to test public opinion with a proposal to work for an autonomous government with free trade and a plebiscite after 10 years so the people could decide if they wanted absolute independence or the continuation of the autonomous government with the same trade preferences. Public opinion was against it. Osmena, though he privately agreed with Quezon, took the politically popular step of demanding "immediate, absolute and complete independence."

Quezon's stand reflected the increasing reluctance of the Filipino elite to sacrifice their prosperous dependence for the uncertainties of freedom. Fully 80% of Philippine exports went to the US while american products accounted for 65% of Philippine imports.

In the end, it was not the agitation of Filipino leaders that produced the "grant" of independence but pressure from powerful sectors in the United States.

By 1931, the U.S. was in the throes of a severe depression which had started dramatically with the stock market crash of October 1929. Farm wages were the lowest in 30 years and farm sales had gone down 50%.

For years, agricultural pressure groups had campaigned against free trade; they now demanded that their representatives in congress vote for independence for the Philippines as they could eliminate competition from tariff-free Philippine exports. Unemployment was high, so labor unions joined the clamor for Philippine independence to close the door to Filipino immigrant labor. Japan had invaded Manchuria in September 1931; many Americans wanted to get rid of their colony to avoid entanglement in any Far East conflict.

Thus, the Osmena-Roxas mission of 1931 "succeeded" in securing the passage of the Hare-Hawes-Cutting Act (HHC). They were the heroes of the hour, something which Quezon could not allow. The issue of independence would become a political football one more time.

Quezon opposed the bill declaring that under it "the Philippines would remain a conquered province of the U.S," that the provisions on the free entry of American goods would perpetuate our dependence, and that the retention of military, naval and other reservations was "inconsistent with true independence" and would "violate national dignity."

Quezon succeeded in making the Philippine legislature reject the Hare-Hawes-Cutting Act. The legislature then appointed Quezon to head another independence mission. In 1934, the U.S.Congress saved his face with the Tydings-McDuffie Law. With minor changes, it was a word-for-word copy of the previous independence act.

The big difference was that by bringing home the bacon himself, he was assured of becoming the president of the Commonwealth.

The Philippines was on the road to political independence but her leaders had not worked to secure her economic independence. Though he was describing the kind of independence we would get under the HHC Act,

Senator Claro M. Recto's description of the freedom we finally received was painfully accurate,  "...a freedom which is only nominal, a freedom rendered unholy by mercenary motives, a freedom incarcerated on land and on sea by the powerful navies of a foreign power, in a territory which has been parceled out to alien hands their share in the most unequal transaction and the most ignominious surrender."


  1. Renato Constantino, A Past revisited, Quezon City, Tata Publishing Services, 1975.
  2. Teodoro A. Agoncillo and Milagros C. Guerrero, History of the Filipino People, Quezon City  MALAYA Books, 1970.
  3. Joseph F. Hutchinson  Jr. "Quezon's Role in Philippine Independence," in Compadre Colonialism, Studies on the Philippines Under american Rule, edited by Norman G. Owens, Michigan papers on South and Southeast Asia, November 3, 1971.
  4. Renato constantino, The making of A Filipino, Quezon City, MALAYA Books, 1969.
  5. Theodore Friend, Between Two Empires - the Ordeal of the Philippines 1929-1946, New Haven, Yale university Press, 1965
  6. Peter W. Stanley, The Philippines and the United States 1899-1921, Cambridge, Massachusetts, Harvard university Press, 1974.

                   - Leticia R. Constantino, TAP Director, 1984

NOTES: regarding the mentioned preconditions, please click the following related links:

Also. you can freely download in pdf version the two out-of-print books (mentioned in a quotation at the beginning of post) : "Betrayal in the Philippines" and "The Untold Philippine Story" by Hernando J. Abaya. I suggest printing them to facilitate reading.

Click these links:

Abaya had to flee our homeland in 1946 as he earned the ire of those in power during the Manuel Roxas regime when his first book -Betrayal-  was published.

"We have about 50% of the world's wealth but only 6.3% of its population.... Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so, we will have to dispense with all sentimentality and daydreaming, and our attention will have to be concentrated everywhere on our immediate national objectives......... We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction.... We should cease to talk about vague and unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are then hampered by idealistic slogans, the better." -- George Kennan, U.S. Secretary of State, Department memo, 1948

"In order to read the destiny of a people, it is necessary to open the book of its past." - Dr. Jose P. Rizal

************END OF POST****************

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"Those who profess to favor freedom
and yet deprecate agitation
are men who want crops without
plowing up the ground;
they want rain without thunder and
They want the ocean without the
awful roar of its waters.
This struggle may be a moral one
or it may be a physical one
or it may be both moral and physical
but it must be a struggle.
Power concedes nothing without a
It never did, and never will." – Frederick Douglass, American Abolitionist, Lecturer, Author and Slave, 1817-1895